Divine omniscience.
Uninspired teachers often act upon imperfect information. Ministers of religion take some people to be better and others to be worse than they really are. From this unavoidable infirmity of men the omniscient God is free. In dealing with a sinful soul or a sinful community he speaks and acts from a perfect knowledge.
I. THE FACT OF DIVINE OMNISCIENCE. It is incredible that there should be any bounds to Divine knowledge; yet it is scarcely to be realized by us that there should be none. See how this thought inspired the psalmist (Psalms 139:1-24). This natural attribute of the Creator is one mode, so to speak, of his infinite perfection.
II. THE BEARING OF THE DIVINE OMNISCIENCE UPON THE STATE OF THE SINNER.
1. No aggravation of the sinner's guilt is hid. If Ephraim sinned against light, this was known to Jehovah; if Israel rejected the counsels of the prophets divinely sent, this was not hid from him.
2. No extenuation of the sinner's guilt is hid. The temptation to which he yields, the weakness which succumbs, the regret and remorse which follow sin,—all are known to Heaven.
3. The judgment which God passes is righteous and unquestionable. There is no escape from the Divine tribunal to our own; for the voice within accords with that from above.
III. THE PRACTICAL LESSONS OF THE DIVINE OMNISCIENCE.
1. It should lead to a full and immediate confession. God knows all, and if we do not acknowledge our sin it will not be hid from him. Whilst "if we confess our sins, he is faithful and just to forgive."
2. It should lead us to watchfulness and prayer. If his eye is ever upon us, let our eyes ever be up unto him; if hid ear is ever open, let our cry ever ascend unto him.
3. It should lead the accepted soul to constant fellowship with God. To the Christian the thought of the Divine omniscience is fraught with holy, filial, rejoicing confidence. It is not only our sins that are not hidden from him; he knows our prayers, our love, our hopes, our all.—T.