The design of this chapter is to expose the sins of Israel and of Judah, and to declare the judgment of God upon them for them. Men of all ranks in Israel are summoned to attend to the charge brought against then, and the sentence on them, Ho 5:1.
The charge exhibited is, that they were guilty of in, hating men to the slaughter of idolatrous sacrifices, though they had been sufficiently rebuked and corrected, Ho 5:1; of both corporeal and spiritual adultery, whereby they were defiled, and which was well known to the Lord, Ho 5:3; of obstinate persistence in impenitence, owing to the efficacy of an unclean spirit in them, and their want of the knowledge of God, Ho 5:4; of open pride, which stared them in the face, and for which they fell into calamities, and Judah with them, and should not be able with all their sacrifices to find favour with God, who had withdrawn himself from them, Ho 5:5; also of treacherous dealing with the Lord by their spiritual adultery, and begetting strange children, Ho 5:7; next their punishment is denounced, of which notice was to be given them by the sound of the trumpet, as an alarm of war, or as calling for mourning, Ho 5:8; since Ephraim would become desolate, of which notification had been made among the tribes, Ho 5:9; and wrath would be poured out in great abundance on the princes of Judah, who were very wicked men, Ho 5:10; and Ephraim would be oppressed and broken by the judgment of God, who would be as a moth unto them, and also rottenness to Judah, because they followed the commandments of men, Ho 5:11; and, what was still more provoking, when they were sensible of their calamities and distresses, they sought not help from the Lord, but from men that could do them no good; and therefore he threatens to be as a devouring lion to them, Ho 5:13; and yet the chapter concludes with a promise of the conversion of these people, after the Lord had dealt with them in an angry manner, Ho 5:15.
Ver. 1. Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were their successors; and there might be some of the family of Aaron and tribe of Levi, that might continue in the cities of Israel, and who gave in to the idolatrous worship of those times.
Some render it "princes" and the word signifies both:and hearken, ye house of Israel; not the kingdom of Judah, as Kimchi, for this is manifestly distinguished from Israel in this chapter; nor the sanhedrim, to which sense Aben Ezra seems to incline; but the ten tribes, the whole kingdom of Israel, the common people in it:and give ye ear, O house of the king; of the king of Israel, who, at this time, is thought to be Menahem; the royal family, the princes of the blood, and all that belonged to the king's court; all of every office, priestly or kingly, of every rank, high and low, are called upon to hearken to what is about to be said, both concerning their sin and punishment:for judgment [is] toward you: either to know and do that which is just and right; it belonged to the priests to know and teeth divine judgment, to instruct the people in the knowledge of the judgments, statutes, and laws of God; and it belonged to, the king to execute human judgment, to do justice and judgment according to the laws of God, and of the realm; and it belonged to the people to attend to both: so the Targum,"does it not "belong" to you to know judgments?'
'or rather this is to be understood of punitive justice and judgment, of the sentence of condemnation, or denunciation of punishment for sin: the reasons of which follow,because ye have been a snare on Mizpah, and a net spread upon Tabor; these were two high mountains in the land of Israel; the former was near Hermon and Lebanon, and the same with Gilead, Jos 11:3; the latter was a mountain in Galilee, between Issachar and Zebulun, six miles from Nazareth: it was, according to Joseph ben Gorion almost four miles high, had on the top of it a plain of almost three miles; the true Josephus says is was three and a quarter miles; See Gill on "Jer 46:18"; the Jews have a tradition, that Jeroboam set spies upon these mountains at the time of the solemn feasts, to watch who went to them out of Israel, and to inform against them; but these could not command all the roads leading to Jerusalem.
It may be these mountains were much infested with hawkers and hunters, to which there may be an allusion; and the sense be, ye priests, people, and king, are like to those that set snares and nets on those hills, as they to ensnare and catch creatures, so ye to ensnare and draw men into idolatrous practices; or rather, since there is no note of comparison, the meaning is, that they set up altars, and offered sacrifices on these hills, and thereby ensnared not only those of their own tribes, but drew and enticed many of the tribes of Judah and Benjamin to fall in with the same idolatrous practices.
Mynhkh "significat sacerdotes et principes", vid. 2 Sam. viii. 18. "Sacerdotes ac domum regis", i.e. "regem cum principibus et aulicis", Liveleus. Hist. Heb. l. 4. c. 25. p. 635. De Bello Jud. l. 4. c.
1. sect. 9.