Numbering our days.
That cannot mean merely counting them. Whether they are to be few or many we know not. The rich and self-centred farmer thought he could count his days, "Soul, thou hast much goods laid up for many years" But the truth was that for him there was not even a "tomorrow." "This night thy soul shall be required of thee." We can value, estimate, appraise our days. We can realize their responsibilities, their work, their possibilities, their issues. When should the numbering work be done? Will it do to leave it until we are on the threshold of eternity? In this matter "now is the accepted time." Number them as you number the days of a holiday time, so that you may crowd every day with the best and worthiest things. Number them aright, and you will not fail to ask grace of God, saying, "So teach us to number our days, that we may apply our hearts unto wisdom."
I. Days, to be well numbered, must be ESTIMATED IN THE LIGHT OF ETERNITY. How changed a thing life would become to us if there were no eternity! Compare two lives, one without, and one with, the thought of eternity.
1. Days may seem many; they are really but few. Seventy years is but a little while to look back on. See striking Bible figures of our life—weaver's shuttle; passing shadow; shepherd's tent; breath of mouth in winter. The generations are like the changing sentinel watch in the night.
2. Days may seem to go slowly; they really hurry by. "Thou carriest them away as with a flood." Swifter than the post.
3. Days may seem to be made up of little things; really there is nothing little; because everything has its bearing on the future, on character; and everything has eternal issues. It is a cause with a consequence. A little pebble may make ripples that shall never die away.
II. Days well numbered will not allow THE PUTTING OFF OF DUTY. Every day has its work. There is no possible overtaking the ends of life, save in daily faithfulness. If we are faithful every day, life cannot be unfinished. A faithful man can be stopped at any time. He wants no time in which to get himself ready.
III. Days well numbered must seem TOO SOLEMN FOR UNAIDED SELF-EXERTION. The man who rightly values them will tremble to step on them alone. Even the lesser claims of life overwhelm a thoughtful spirit. We all fail to be what we desire to be, even in common life. Much more the higher. We have a soul to save, a crown to win; and there should be jewels in the crown. Can we do it alone?—R.T.
Prayer for Divine revealing of the mystery of life.
This prayer, as referable to the Israelites, is a presage of the end of their pilgrimage, of their forgiveness, and of their settlement in Canaan. The issue of present Divine dealings was a glory which could only come to the children of the Mosaic generation. But Moses could properly pray that what God was actually then doing—his work by his disciplinary dispensations—might at once be revealed to his servants. To know what God is doing with us is our best help in bearing what burdens God lays upon us. And when we do know, we can even pray God to keep on his corrective work, whatever it may cost us, and let our children realize the issues. The "beauty" of the Lord may be taken as the Divine favour; or it may be a figure for the glory of the Divine presence. The prayer seems to embrace two things.
I. THAT GOD'S PURPOSE SHOULD BE MADE TO APPEAR. "Thy work." That prayer is constantly rising from the hearts of men. We are always wanting to know the meaning of life; the meaning of our lives; the meaning of our lives at particular times. What is God doing with us? Unto what, into what, is God leading us? This is only made known in answer to prayer, which reveals to God an attitude of mind and feeling to which his purpose and his work can be explained. God holds the key to every life story.
II. THAT MAN'S WORK SHOULD BE ESTABLISHED. This is the prayer of those who feel the uncertainty of life, and fear that they will be unable to complete what they have begun. The prayer may take two forms.
1. Permit me to finish the work I have started.
2. Let my children carry on to completion my work. Do not let it be lost and useless, as an unfinished thing. "Establish thou the work of our hands upon us" "When Moses prays that the 'children' of the present generation may see God's glory, he perhaps has in mind the exclusion of the latter from entrance into the land of Canaan. It was only to their children that this, the culminating and most glorious blessing, was to be vouchsafed."—R.T.