Prayer of Moses the man of God. Here begins the fourth part of the book of Psalms, and with the most ancient psalm throughout the whole book, it being written by Moses; not by one of that name that lived in later times; nor by one of his posterity; nor by some one who composed it, agreeably to his words and doctrines, and called it by his name; but by that Moses by whom the Lord brought the children of Israel out of Egypt, led them through the wilderness to the borders of Canaan's land, and by whom he delivered to them the lively oracles; and who is described as the man of God, a title given to Moses, De 33:1, so called, not as a creature of his make, so all men are; nor as a man of grace, born of God, so is every saint; but a man of more than ordinary gifts received from the Lord, a prophet of the Lord, and the chief of the prophets, and a type of the great Prophet; so inspired men and prophets under the Old Testament bear this name, and ministers of the Gospel under the New, 1Ki 17:18.
It is a conceit of Bohlius, that this prayer of his (so it is called, as several other psalms are, see Ps 17:1) was made by him when he was about seventy years of age, ten years before he was sent to Pharaoh, while he was in Midian, which he gathers from Ps 90:10; others think it was written towards the end of his life, and when weary of it, and his travels in the wilderness; but it is more generally thought that it was penned about the time when the spies brought a bad report of the land, and the people fell a murmuring; which provoked the Lord, that he threatened them that they should spend their lives in misery in the wilderness, and their carcasses should fall there; and their lives were cut short, and reduced to threescore years and ten, or thereabout; only Moses, Joshua, and Caleb, lived to a greater age; and on occasion of this Moses wrote this psalm, setting forth the brevity and misery of human life; so the Targum,"a prayer which Moses the prophet of the Lord prayed, when the people of the house of Israel sinned in the wilderness.'
'Jarchi and some other Jewish writers not only ascribe this psalm to Moses, but the ten following, being without a name; but it is certain that Psalm 95 was written by David, as appears from Heb 4:7 and Psalm 96 is his, compared with 1Ch 16:23 and in Psalm 99 mention is made of Samuel, who lived long after the times of Moses.
Ver. 1. Lord, thou hast been our dwelling place in all generations,.... Even when they had no certain dwelling place in the world; so their ancestors, Abraham, Isaac, and Jacob, dwelt in tabernacles in the land of promise, as in a strange land; and their posterity for many years served under great affliction and oppression in a land that was not theirs; and now they were dwelling in tents in the wilderness, and removing from place to place; but as the Lord had been in every age, so he now was the dwelling place of those that trusted in him; being that to them as an habitation is to man, in whom they had provision, protection, rest, and safety; see Ps 31:2 so all that believe in Christ dwell in him, and he in them, Joh 6:56, they dwelt secretly in him before they believed; so they dwelt in his heart's love, in his arms, in him as their head in election, and as their representative in the covenant of grace from eternity; and, when they fell in Adam, they were preserved in Christ, dwelling in him; and so they were in him when on the cross, in the grave, and now in heaven; for they are said to be crucified, buried, and risen with him, and set down in heavenly places in him, Ga 2:20, and, being converted, they have an open dwelling in him by faith, to whom they have fled for refuge, and in whom they dwell safely, quietly, comfortably, pleasantly, and shall never be turned out: here they have room, plenty of provisions, rest, and peace, and security from all evils; he is an hiding place from the wind, and a covert from the storm.
Some render the word "refuge"; such is Christ to his people, being the antitype of the cities of refuge; and others "helper", as the Targum; which also well agrees with him, on whom their help is laid, and is found.
Huillus Patriarch. in Origen. apud Hieron. adv. Ruffin. l. 1. fol. 67. L. Nwem "refugium", V. L.