Bible Commentary

Psalms 90

Psalms 90 — Overview

Matthew Henry's Commentary on the Whole Bible · Matthew Henry (1662–1714) · Public Domain

The foregoing psalm is supposed to have been penned as late as the captivity in Babylon; this, it is plain, was penned as early as the deliverance out of Egypt, and yet they are put close together in this collection of divine songs. This psalm was penned by Moses (as appears by the title), the most ancient penman of sacred writ. We have upon record a praising song of his (Exod. xv., which is alluded to Rev. xv. 3), and an instructing song of his, Deut. xxxii. But this is of a different nature from both, for it is called a prayer. It is supposed that this psalm was penned upon occasion of the sentence passed upon Israel in the wilderness for their unbelief, murmuring, and rebellion, that their carcases should fall in the wilderness, that they should be wasted away by a series of miseries for thirty-eight years together, and that none of them that were then of age should enter Canaan. This was calculated for their wanderings in the wilderness, as that other song of Moses (Deut. xxxi. 19, 21) was for their settlement in Canaan. We have the story to which this psalm seems to refer, Num. xiv. Probably Moses penned this prayer to be daily used, either by the people in their tents, or, at lest, by the priests in the tabernacle-service, during their tedious fatigue in the wilderness. In it, I. Moses comforts himself and his people with the eternity of God and their interest in him, ver. 1, 2. II. He humbles himself and his people with the consideration of the frailty of man, ver. 3-6. III. He submits himself and his people to the righteous sentence of God passed upon them, ver. 7-11. IV. He commits himself and his people to God by prayer for divine mercy and grace, and the return of God's favour, ver. 12-17. Though it seems to have been penned upon this particular occasion, yet it is very applicable to the frailty of human life in general, and, in singing it, we may easily apply it to the years of our passage through the wilderness of this world, and it furnishes us with meditations and prayers very suitable to the solemnity of a funeral.

God's Care of His People; Frailty of Human Life.

A Prayer of Moses the man of God.

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Psalms 90 — OverviewPsalms 90 · Treasury of Scripture KnowledgePsalms 90:1, Moses, setting forth God’s providence; Psalms 90:3, complains of human fragility, Psalms 90:7, divine chastisements, Psalms 90:10, and brevity of life; Psalms 90:12, He prays for the knowledge and sensible…Psalms 90 — OverviewPsalms 90 · John Gill's Exposition of the Entire BiblePrayer of Moses the man of God. Here begins the fourth part of the book of Psalms, and with the most ancient psalm throughout the whole book, it being written by Moses; not by one of that name that lived in later times;…Psalms 90:1-6Psalms 90:1-6 · Matthew Henry's Commentary on the Whole BibleThis psalm is entitled a prayer of Moses. Where, and in what volume, it was preserved from Moses's time till the collection of psalms was begun to be made, is uncertain; but, being divinely inspired, it was under…Psalms 90:1Psalms 90:1 · The Pulpit CommentaryLord, thou hast been our Dwelling place in all generations; or, "our habitation" (see Psalms 91:9); comp. Psalms 32:7, "Thou art my Hiding place." For well nigh forty years Moses had had no fixed material dwelling place.Psalms 90:1Psalms 90:1 · The Pulpit CommentaryThe glorious habitation. It has been remarked that we have Moses presented to us in three aspects—as poet (see his song at the Red Sea); as preacher (see Deuteronomy and elsewhere); and as a man of prayer (see the…Psalms 90:1Psalms 90:1 · The Pulpit CommentaryGod a Dwelling place. God our Home; the soul's Home. There seem to be no sufficient reasons for rejecting the Mosaic authorship of this psalm; but this much appears to be certain—the associations of the time of Moses…