Simon Peter saith unto them, I go a-fishing. The abruptness of the language addressed to six ( μαθηταί) disciples, who seemed to be living as in one family, suggests a lengthened waiting, and some disappointment as to the effect upon their daffy life of the great revelation.
They are summoned by the most commanding spirit among them to resume what was, for some of them at least, their customary calling. He would seek in humble fashion, along the lines of ordinary duty to his family and himself, the supply of daily wants.
According to some writers, Peter felt a presentiment of the coming of his Lord under scenes identical with those of his first call (Luke 5:1-11). According to others, Peter exhibited some of the heart-sickness of deferred hope.
On either supposition we see a new illustration of, dud testimony to, the character of the man who was so conspicuous an initiator. They say to him, We also come (or, go) with thee. They do not "follow" him, as they had been summoned once to follow their Lord; but they are willing, even eager, to accompany the strong-hearted man, and ready to take his lead.
They share at once either in his presentiment or in the expression of his delayed hope. They went forth; i.e. from the home which they had made for themselves on this well-remembered spot—from Capernaum, which was most probably the early home of Peter, and a spot to which he would naturally revert.
And entered into the ship; £ the veritable vessel that had often served them on that lake of storms. Though Peter and Andrew, James and John, had left their boats and nets and hired servants, it is not unlikely that members of their two families had retained them.
And that night they took nothing. Let the unusual word be noticed. πιάζειν occurs three times in this brief narrative and six times in the Gospel, in the sense of "laying hold," "taking possession of," but nowhere in the synoptists.
It occurs, however, in Acts 12:4; 2 Corinthians 11:32; Ec 23. 21; and, what is more remarkable, in the sense of "taking animals" in Revelation 19:20 ( ἐπιάσθη τὸ θηρίον); so the LXX. for זחַאָ (So Revelation 2:15).
The night was then, as now, the most convenient time for fishing, and the fruitless effort must have reminded them of the night described in Luke 5:1-39. Some critics have supposed this failure to be parabolic or symbolic of the comparatively barren results of the apostolic ministry to the Jews, while what followed was prophetic of the great success which should accompany their appeal to the Gentiles.
But Peter's wonderful success on the Day of Pentecost and on subsequent occasions in dealing with Jews, contradicts this interpretation. The only analogy which offers itself to our minds is the limited success of all their endeavors until the apostles were veritably endowed with power from on high.