This title therefore many of the Jews read: for the place where Jesus was crucified was nigh unto the city; and it was written in Hebrew, in Roman (Latin), and in Greek. The word ἑβραῖστί occurs four times in this Gospel and twice in the Revelation, and nowhere else in the New Testament.
Codex B reads ῥωμαῖστι first. The Latin form of the trilingual inscription may very naturally have been placed at the top. The reference to this peculiarity of the inscription as also given by Luke, in T.
R., is there omitted by Tischendorf (8th edit.), Tregelles, Westcott and Herr, and R.T., M'Clellan, and others; it looks as if the reading had been borrowed from John, or rather from the spurious 'Acts of Pilate,' with which it verbally agrees.
The proclamation of Christ's royalty to the three great divisions of the civilized world is a providential fact of supreme interest. Thousands of Jews would carry the news of the mysterious "title" to far-off places, and ponder it in their homes.
This was part of the preparation made by Divine providence for announcing to the whole world the kingdom of Jesus Christ. Since the cross from the very first thus became a throne, and the Crucifixion an installation into the kingdom, we learn thence the meaning of the Christian principle, "If we suffer with him, we shall also reign with him."