Jesus therefore ( οὖν, with its resumptive force, introduces the effect upon Christ of the unsusceptible character of the Pharisees). Some pause may have occurred, during which these men displayed their bitter feeling and utter lack of appreciation, and he proceeds first to give them an explanation of the words, which should leave them in no doubt as to one emphatic meaning which they contained; Saidf2 again unto them, I am the Door of the sheep, This exposition of the allegory is introduced by the solemn Amen, amen.
Christ first calls attention to the "door" into the sacred fellowship of men with God. On a subsequent occasion (John 14:6), he said, "I am the Way" to the Father; "no man cometh unto the Father, but by me."
The parable as it stands refers to true and false teachers of the people, and to just and unjust claims to confer upon the sheep of God's pasture safe and sure access to God, and all privileges of Divine life.
In interpreting it, he declares first that he is the one Door, not of "the fold" so much as of the sheep, in their individual capacity. This corresponds with every claim made by him and made in his Name, that he, in all the fullness of his Personality, had always been the one Medium by which, in the theocracy or beyond it, men have drawn near to the Father.
The Loges is the Angel of the covenant, the Rock in the wilderness, the great High Priest, the Yell over the holy place, the propitiatory Sacrifice, the Prophet, the King. He it is who ever and always has given consolation and peace to his people.
He is the one method, agency, reality, by which not only the shepherds, but the sheep, enter into the fold, and go forth thence to pasture.