And when he had made a scourge of small cords ( σχοινία of twisted rushes from the scattered fodder or litter of the cattle). This feature of the Lord's action was not repeated at the close of the ministry.
Observe that John singles out this punitive element in the first public appearance of the Lord for especial notice, and adds it to the otherwise resistless force which he was accustomed to wield by the glance of his eye or the tones of his voice.
The "scourge," as Godet says, is a symbol, not an instrument. It was in Christ's hands a conspicuous method of expressing his indignation, and augmenting the force of his command, by an indication that he meant to be obeyed there and then.
He drove them all out of the temple court ( ἱερόν); that is, the intrusive sellers of the sacrificial beasts, the herdsmen, and traffickers. Also ( τὰ τε) the sheep and the oxen, which moved at once in a vast group, turning, fleeing to the great exits; and he poured out on the ground, and with his own hand, the coins£ of the exchangers ( κολλυβιστῶν), and overthrew the tables.
"Christ had," as Hengstenberg says, "a powerful confederate in the consciences of the offenders." The presentiment of coming revolution and overthrow aided the impression produced by that majestic countenance and commanding glance, manner, and voice, that so often made men feel that they were utterly and absolutely in his power (cf.
John 18:6, note).