His mother saith unto the servants ( διάκονοι, not ὑπηρέται, not δοῦλοι). The habits of Oriental life at the present day make it extremely probable that the disciples of Jesus were themselves taking the place of those who graciously waited upon the guests.
If so, the language of Mary to them, and the special effect of the whole scene upon their minds, become marked and suggestive. Be that as it may, the mother of Jesus clearly understood by the gentle rebuke she received, that Christ, her Son, had read her heart, and was going in some way, not to gratify her darling wish, but at least to take her hint for the consolation of her young friends, and to attend to her suggestion.
Whatsoever he saith unto you, do it. Though in some sense slighted or reproved, she exhibits the most entire confidence in her Son and Lord. She encourages the servants to do whatever he might command.
More may have passed between them than is reported. The evangelist often suggests omitted details (as in John 11:28; John 3:1, John 3:2; and elsewhere). The faith of Mary was not depressed by the discovery that there were depths of character in her Son which she could not fathom.
Obedience to Christ will always be our duty, even though we cannot penetrate the reasons of his command. An interesting illustration of Mary's words may be seen in Genesis 41:55, where Pharaoh gives the like injunction to his servants concerning Joseph.
Archdeacon Watkins records a curious tradition, mentioned by Jerome in his Prologue to the Gospel, that John was himself the bridegroom, but that, guided by the miracle, he left all and followed Christ.