Rachel is admonished to cease from weeping, because her work has not really been in vain; her children shall be restored. Thy work shall be rewarded. Like the Servant of the Lord, Rachel had said (though with the voiceless language of tears), "I have laboured in vain; I have spent my strength for nought and in vain;" and like the ocean mother of Zidon, "I have not travailed, nor brought forth children, neither nourished up young men, nor brought up virgins" (Isaiah 23:4).
Rachel's work had been that of rearing up the patriarchs, "in whose loins" the tribes themselves were, in a certain sense. From the land of the enemy; i.e. from the countries of Israel's dispersion. But in the spirit of St.
Matthew, we may fill the passage with a higher meaning, of which the prophet (like Shakespeare sometimes) was unconscious, namely, "from death;" and the passage thus becomes an undesigned prophecy of the Resurrection.