Rachel weeping for her children.
I. RACHEL HAS NATURAL CAUSE NOR HER GRIEF. Sword, pestilence, and famine ravage the land. The invasion by Nebuchadnezzar desolates the old home of the family of Rachel, bringing death to those who cling to it and scattering the survivors in exile. Such a calamity was in itself most mournful; but the disappointment it brought to the cherished hopes of Israel in a golden future deepened the distress to despair. It looked as though it were the shipwreck of all the Messianic dreams of ancient prophecy. So also the "massacre of the innocents," with reference to which these words of Jeremiah are quoted in the New Testament, was more than an ordinary disaster. It threatened Christ and his redemption. If earthly trouble is great, how far greater would be the destruction of the higher spiritual hopes of God's people! We may be thankful that we have no such cause of distress as that of Rachel at Ramah and at Bethlehem. Though the Christian's earthly fortunes may be tempest tossed, his highest hopes are founded on a Rock. No worldly trouble can touch these. It is noteworthy that Rachel, and not Jacob, is here represented as weeping for her children. It is the mother's heart that breaks first when her children are taken from her. Even the savage tigress knows this natural grief. It is so bitter that no earthly consolation can assuage it.
II. RACHEL GIVES NATURAL VENT TO HER GRIEF. She weeps. She may thank God for tears; they are nature's relief to a burdened heart. It is best not to hide a sorrow till it eats out the heart like a canker.
"Give sorrow words; the grief that does not speak
Whispers the o'erfraught heart and bids it break."
Christ does not inflict harsh and unnatural restraints upon mourners, like those of Stoicism. At the grave of Lazarus "Jesus wept." St. Paul invites sympathetic Christians to "weep with them that weep." Yet it is well to convert our tears into prayers. If the bruised spirit cannot speak, cannot think, can but moan, yet it may make its inarticulate cry an utterance to heaven that the all-pitiful God will hear. The mistake of the mourner is not that she "refuseth to be comforted"—"comfort scorned of devils" may be but a mockery—but that while she weeps she forgets to bring her burden to him who has promised to sustain. It is natural to express sorrow; it is Christian to carry the sorrow to Christ.
III. RACHEL HAS DIVINE CONSOLATIONS FOR HER GRIEF. Human comfort is vain in such anguish as hers. Our little platitudes with which we would quiet the mourner are plasters that only irritate the wound they cannot heal. But God has his higher consolations. He does not bid the tears to stay without good reason. Rachel is to refrain her voice from weeping because there is hope for her in time to come. Jesus bade the widow of Nain not to weep because he was about to restore her son. God will wipe away all tears from his children's eyes by giving them a real harvest of joy for their sowing in tears. The Christian is comforted by hope. He should not sorrow as those without hope. Israel was to be restored to Canaan. The Christian families shall be reunited in the home above.