The Lord's sanctified ones.
This term is used of an army, regarded as being consecrated by the sacrifices which were offered at the beginning of the campaign. The assertion made by the prophet is that the Persian army was not really consecrated to Ahura-Mazda, but to Jehovah. Whatever might seem to be the bet, the fact really was that the Persians would fulfill Jehovah's will and carry out Jehovah's judgments, A "sanctified one" is, properly, one separated from self-interests and from other people's concerns, in order that he might carry out God's will. "Set apart by the purposes and providence of God, disengaged from other projects, that they might wholly apply themselves to something God would have clone: such as were qualified for that to which they were called, for what God employs men in, he does in some measure fit them for." We learn from this expression, and its connection, that we too may be set apart for God, we may be the Lord's sanctified ones; and yet, on the one hand, the fact may be unrecognized, or, on the other, the fact may bring to us impulse and honor and the unspeakable joy of service.
I. SET APART FOR GOD WITHOUT OUR KNOWING IT. As of Cyrus, the Lord's anointed, it is said, "I girded thee, though thou hast not known me." But in this ease there can be no proper rewards, since the will of the man is not in harmony with the Divine will. God may use his creature man, just as he uses clouds and winds and waves, to fulfill his purposes, and there is no more to be said about it. We are the Lord's tools, his rod, his staff. Willingly or unwillingly man must do the Lord's bidding.
II. SET APART FOR GOD WITH OUR OWN GLAD CONSENT. Then we come into the position of willing, loving servants; and then there can be rewards which take three forms. Such willingly sanctified ones