Princes; here sarim, "leaders." All the judges of the earth. These words stand without a conjunction, in apposition to what has preceded, by what is called asyndeton summativum (Proverbs 1:21), and gather in one view kings, princes, and leaders.
Thus the Book of Wisdom, which speaks of the duties of rulers, commences by addressing of κρίνοντες τὴν γῆν, "ye that are judges of the earth." In the East judgment of causes was an integral part of a monarch's duties.
The reading of the Authorized Version is supported by the Septuagint, which gives κρατοῦσι γῆς. The Vulgate, Syriac, and Chaldee road, צדק, "justice," in place of ארץ, "earth;" but this seems to have been an alteration of the original text derived from some idea of the assertion there made being too comprehensive or universal.
Nowack compares Psalms 2:10 and Psalms 148:11, "Kings of the earth, and all people; princes, and all judges of the earth." The Fathers have taken these verses as spoken by God, and as asserting his supremacy and the providential ordering of human government, according to St.
Paul's saying, "There is no power but of God; and the powers that be are ordained of God".