Bible Commentary

Psalms 79:8

Psalms 79:8

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The trouble of our old sins.

Prayer book Version, "Oh remember not our old sins." Because a man cannot forget his old sins, he is very disposed to think that God cannot forget them either. And this he will do in face of the repeated assurances of God's Word, that his forgiving includes his forgetting. Three very striking figures are used to assure us that God will not keep the memory of the sins which he has forgiven and blotted out.

1. It is as if they were thrown "behind his back."

2. It is as if they were "cast into the depths of the sea."

3. It is as if they were removed from us "far as the east is from the west." We can never really think that God will bring up against us what he has forgiven. The fear that he will only tells of the state of our own hearts. We may, therefore, consider—

I. THE REASONABLE USE WE MAY MAKE OF THE MEMORY OF PAST SINS. This may be applied to both national and family sins. Israel was required to keep in memory the sins of its forefathers, and prophets made it part of their work to remind Israel of those bygone iniquities. So we may be sure that some moral value lies in such memories. This much we can see: they keep us

II. THE UNREASONABLE USE WE MAY MAKE OF THE MEMORY OF PAST SINS. Dwell chiefly on one point. We are always wrong, and we always act unworthily, when we think of our past sins without thinking also that they are forgiven, blotted out, put away; so far as God is concerned, done with, irrecoverable. It honours God for us to use the memory of our past sins in order to make us more watchful and humble; but it never honours God for us to worry over sins that he has forgiven, and put wholly away from him. We ought to enter into the full joy of his forgiveness.—R.T.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Psalms 79:8

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Psalms 79 — OverviewPsalms 79 · Matthew Henry's Commentary on the Whole BibleThis psalm, if penned with any particular event in view, is with most probability made to refer to the destruction of Jerusalem and the temple, and the woeful havoc made of the Jewish nation by the Chaldeans…Psalms 79 — OverviewPsalms 79 · Treasury of Scripture KnowledgePsalms 79:1, The psalmist complains of the desolation of Jerusalem; Psalms 79:8, He prays for deliverance; Psalms 79:13, and promises thankfulness. This Psalm is supposed, with much probability, to have been written on…Psalms 79 — OverviewPsalms 79 · John Gill's Exposition of the Entire BiblePsalm of Asaph. This psalm was not written by one Asaph, who is supposed to live after the destruction of Jerusalem by the Chaldeans, or, according to some, even after the times of Antiochus, of whom there is no…Psalms 79:1-13Psalms 79:1-13 · The Pulpit CommentaryEXPOSITION THIS is "a psalm of complaint, closely parallel to Psalms 74:1-23." (Cheyne), and must, like that psalm, be referred to the time of the Babylonian conquest. It shows us the Holy Land occupied by the heathen,…Psalms 79:1-13Psalms 79:1-13 · The Pulpit CommentaryAn imprecatory psalm. We need not be at pains to fix the date of this psalm, whether it belongs to the period of the Exile or of Antiochus Epiphanes. The words to some extent suit either. But we note in it— I. WHAT IS…Psalms 79:1-13Psalms 79:1-13 · The Pulpit CommentaryPrayer for deliverance from suffering. "Written in a time of the deepest distress; the city is desolate and the whole nation oppressed by the cruel thraldom of their heathen oppressors. They are apparently deserted by…