The confidence of the psalmist's faith in the future.
The two main ideas of the writer are
Not, of course, from death altogether; he could not hope to be finally delivered from the grave. The prayer therefore, must have been for deliverance, from impending, danger, from death that was then. threatened at that time, and for being conducted into and preserved in "the path of life." The application which has been made of the ninth and tenth verses to Christ by Peter and Paul has led to a misunderstanding of the original sense. They say that the prayer was fulfilled in Christ, and not in David; that David did see corruption, and that Christ did not. But the best Hebrew scholars say that it is a confident prayer, not to be given over to death, but to be preserved in the way of life. We must understand, of course, death at present; for it could not mean death altogether, nor deliverance from the grave after death. The general subject of these verses, then, is—The confidence of the psalmist's faith in the future, because he had chosen God as his chief Good.
I. THE SENSE OF GOD'S PRESENCE INSPIRES A FEELING OF SAFETY. (Psalms 16:8.) "Not in the moment of peril only, but at all times has he his eye fixed upon God." "God in David's eyes is no abstraction, but a Person, real, living, and walking at his side," and able to protect him from danger. Have we such a sense of companionship with God? I shall not be moved—neither in character, nor in purpose, nor in work.
II. HE REJOICED IS THE CONFIDENCE THAT GOD WOULD NOT ALLOW HIM TO PERISH.
Not only preserve him in life, but lead him on to that life whose joy is beholding the Divine face, and partaking of the everlasting pleasures which are at his right hand. The idea of immortality springs out of the sense of his relationship to God; for he could not think that such a relationship could end with death. If we are the sons of God, that is the strongest guarantee that we shall continue to partake of God's life, rich and manifold and everlasting. Christ said, "Because I live, ye shall live also." This passage has its highest fulfilment when applied to the resurrection of Christ.—S.