Bible Commentary

Psalms 16

Psalms 16 — Overview

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

Michtam of David. This is a new title, not met with before, though it afterwards is prefixed to "five" psalms running, the fifty sixth, the fifty seventh, the fifty eighth, the fifty ninth, and the sixtieth psalms.

Some take the word "michtam" to be the name of a musical instrument, as Kimchi on ; others the name of one of the tunes, as Jarchi; and others the tune of a song which began with this word, as Aben Ezra observes, to which this psalm was sung; the Septuagint translate it "stelography", or an inscription upon a pillar; such an one as is erected by conquerors, as Theodoret observes, having writing on it declaring the victory obtained; suggesting that the psalm, or the subject of it, the death and resurrection of Christ, was worthy to be inscribed on a pillar of marble; and the Targum renders it, "a right engraving", that deserves to be engraven in a monument of brass: but what seems to be the best sense of the word is, that it signifies a work of gold, and may be rendered, "a golden [psalm] of David"; so called, either because it was a dear and favourite song of his; or from the subject matter, which is more valuable and precious than the most fine gold: the title of it in the Syriac and Arabic versions is,"concerning the election of the church, and the resurrection of Christ;''and certain it is from , the resurrection of Christ is spoken of in it, as is clear from the testimonies of two apostles, Peter and Paul, who cite it in proof of it, Ac 2:25; and since there is but one person speaking throughout the psalm, and Christ is he that speaks in , and which cannot be understood of David, nor of any other person but Christ, the whole of the psalm must be interpreted of him.

Ver. 1. Preserve me, O God,.... Prayer is proper to Christ as man; he offered up many prayers and supplications to Cost, even his Father, and his God, and as the strong and mighty God, as the word here used is commonly rendered by interpreters; with whom, all things are possible, and who is able to save; see ; and this petition for preservation was suitable to him and his case, and was heard and answered by God; he was very remarkably preserved in his infancy from the rage and fury of Herod; and very wonderfully was his body preserved and supported in the wilderness under a fast of forty days and forty nights together, and from being torn to pieces by the wild beasts among which he was, and from the temptations of Satan, with which he was there assaulted; and throughout the whole of his ministry he was preserved from being hindered in the execution of his office, either by the flatteries, or menaces, or false charges of his enemies; and though his life was often attempted they could not take it away before his time: and whereas Christ is in this psalm represented as in the view of death and the grave, this petition may be of the same kind with those in ; and put up with the same submission to the will of God; and at least may intend divine help and support in his sufferings and death, preservation from corruption in the grave, and the resurrection of him from the dead; and it may also include his concern for the preservation of his church, his other self, and the members of it, his apostles, disciples, and all that did or should believe in his name, for whom he prayed after this manner a little before his death; see Lu 22:31;for in thee do I put my trust: or "have hoped" ; the graces of faith and hope were implanted in the heart of Christ, as man, who had the gifts and graces of the Spirit without measure bestowed on him, and these very early appeared in him, and showed themselves in a very lively exercise, ; and were in a very eminent manner exercised by him a little before his death, in the view of it, and when he was under his sufferings, and hung upon the cross, Mt 27:46; and this his trust and confidence in God alone, and not in any other, is used as a reason or argument for his preservation and safety.

la "Deus fortis seu potens", Muis; "Deus omnipotens", Cocceius, Michaelis. Kb ytyox "speravi in te", V. L.

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Psalms 16 — OverviewPsalms 16 · Matthew Henry's Commentary on the Whole BibleThis psalm has something of David in it, but much more of Christ. It begins with such expressions of devotion as may be applied to Christ; but concludes with such confidence of a resurrection (and so timely a…Psalms 16 — OverviewPsalms 16 · Treasury of Scripture KnowledgePsalms 16:1, David, in distrust of merits, and hatred of idolatry, flees to God for preservation; Psalms 16:5, He shews the hope of his calling, of the resurrection, and life everlasting. Psalm of David. Psalms 56:1,…Psalms 16:1-7Psalms 16:1-7 · Matthew Henry's Commentary on the Whole BibleThis psalm is entitled Michtam, which some translate a golden psalm, a very precious one, more to be valued by us than gold, yea, than much fine gold, because it speaks so plainly of Christ and his resurrection,…Psalms 16:1Psalms 16:1 · The Pulpit CommentaryPreserve me, O God; i.e. keep me, guard me—protect me both in body and soul. It does not appear that the writer is threatened by any special danger. He simply calls upon God to continue his protecting care. For in thee…Psalms 16:1-6Psalms 16:1-6 · The Pulpit CommentaryGrounds of the prayer for preservation. This psalm is golden in thought, feeling, and expression. The substance of it is comprised in the first verse: "May God preserve him who has no other refuge in which he can hide…Psalms 16:1-11Psalms 16:1-11 · The Pulpit CommentaryEXPOSITION THE sixteenth psalm is so far connected with the fifteenth that it is exclusively concerned, like the fifteenth, with the truly righteous man. It "depicts the true Israelite as rejoicing in God as the…