There is a certain people scattered abroad and dispersed. It is not always borne in mind how large a part of the Jewish nation remained in the lands to which they had been carried away captive, after the permission had been given to return.
Josephus notes that the richer and more influential of the Babylonian Jews were very little inclined to quit Babylon ('Ant. Jud.,' 11:1). There was evidently a large Jewish colony at Susa (infra, Esther 9:12-15).
The Book of Tobit shows that Israelites, scarcely to be distinguished from Jews, were settled in Rhages and Ecbatana. The present passage is important as showing the early wide dispersion of the Jewish people.
Their laws are diverse. A true charge, but a weak argument for their destruction, more especially as the Persians allowed all the conquered nations to retain their own laws and usages. Neither keep they the king's laws.
Important, if true. But it was not true in any broad and general sense. There might be an occasional royal edict which a Jew could not obey; but the laws of the Medes and Persians were in the main righteous laws, and the Jews readily observed them.
They were faithful and loyal subjects of the Achaemenian monarchs from first to last from Cyrus to Darius Codomannus. For the king's profit. Rather, as in the margin, "meet" or "fitting for the king."
To suffer them. Or, "to let them alone."