Ezra: his character and work.
The study of human character and of human life is not only an essential part of human knowledge, but of spiritual culture. Biography is a means of grace. We do well to follow in thought the lines along which the noblest of our race have moved: we are thereby attracted toward them, and grow up toward their spiritual stature. We may learn from the life and character of Ezra by considering—
I. WHAT WE KNOW HE WAS AND DID. He was—
1. A priest, claiming descent, as we see, from Aaron (verse 5); and we doubt not that he discharged, faithfully and conscientiously, the duties of the priesthood. He was, moreover, what came to be called—
2.A scribe (verse 6), i.e.
Ezra "prepared his heart to seek the law of the Lord, and to do it, and to teach," etc. (verse 10): These three functions of the scribe include the three most important duties a man can undertake: viz.,
3. Administrator and reformer. He conducted the party whom he headed to Jerusalem in peace and safety (verse 8); there he established himself as leader of the people, and set about the work of reforming abuses with a vigorous hand. His ardour led to a serviceable organisation and reform. He seems also to have been, as few strong-willed men are, a co-operator with others. He acted with Nehemiah, the governor, and it may well have been difficult to define strictly their respective offices.
4. Man of influence with his fellows. There was that about him, due to the elevation and disinterestedness of his character as well as to the vigour and robustness of his mind, which gave him strange influence with the king, so that he gave him leave to lead out a large return party, and also entrusted him with large powers in the commission. Men who, like Ezra, earnestly seek the will of God and do what they know to be right (verse 10), and lay themselves out for "doing good and communicating" (Hebrews 13:16), are likely to have power with men.
5. Man through whom God wrought. "The hand of the Lord his God was upon him" (verses 6, 9, etc.). His soul felt the quickening touch of the Divine finger, and it kindled with a sacred glow of piety and zeal. He was moved of God to attempt great things, and helped of God to achieve them. His life flowed on like a fertilising river, and did so because "all his springs were in God" (Psalms 87:7). Our character may contain much that is excellent, and our lives include much that is honourable, but except the "hand of the Lord our God be upon us," renewing our heart and blessing our life, we shall not be or do that which is pleasing to him or useful to our fellows.
II. GENERALLY RECEIVED TRADITION RESPECTING EZRA. It is commonly believed among the Jews that he instituted the Great Synagogue, that he settled the canon of Scripture, that he himself wrote the books of the Chronicles, Ezra, Nehemiah, and (perhaps) Esther, and that he established the system of synagogue worship. This last arose about his time, and, if indeed due to him, is a work which laid his countrymen, and indeed us all (for had not the forms of the synagogue something, if not much, to do with the forms of the early Church?), under a heavy debt of gratitude. Ezra was a holy and zealous man, with a strong mind and a firm will, exercising a commanding influence on his contemporaries, making the word of God the basis and mainspring of his action, seeking and striving for the purity of the people of God. Some things he did we know. Others we know not of. We may not be so great and distinguished as he was. It may not be in our power to render such signal services as he did, or to leave behind us such a reputation as he has left. Yet in the essentials of his character and work we may be like him. We also may—