Injuries done by cattle to slaves and freemen. For the purpose of inculcating as strongly as possible the principle of the sanctity of human life, the legislator notices the case where mortal injury is done to a person by a domesticated animal.
The ox is taken as the example, being the animal most likely to inflict such an injury. In accordance with the declaration already made to Noah (Genesis 9:6), it is laid down that the destructive beast must be killed.
Further, to mark the abhorrence in which murder ought to be held, the provision is made, that none of the creature' s flesh must be eaten. The question then arises, is the owner to suffer any punishment?
This is answered in the way that natural equity points out—"If he had reason to know the savage temper of the animal, he is to he held responsible; if otherwise, he is to go free." In the former case, the Hebrew law assigned a higher degree of responsibility than accords with modern notions; but practically the result was not very different.
The neglectful Hebrew owner was held to have been guilty of a capital offence, but was allowed to "redeem his life" by a fine.