If an ox gore a man or a woman, that they die,.... That are Israelites, of whom only Aben Ezra interprets it; but though they may be principally designed, yet not solely; for no doubt if one of another nation was gored to death by the ox of an Israelite, the same penalty would be inflicted, as follows:then the ox shall be surely stoned; which is but an exemplification of the original law given to Noah and his sons, Ge 9:5: "at the hand of every beast will I require it"; i.
e. the blood of the lives of men; which shows the care God takes of them, that even a beast must die that is the means of shedding man's blood:and his flesh shall not be eaten; it being as an impure beast according to this sentence, as Maimonides observes; and even though it might have been killed in a regular manner before it was stoned, it was not to be eaten; no, not even by Heathens, nor by dogs might it be eaten, as a dead carcass might by a proselyte of the gate, or a stranger; this might not be given nor sold to him; for, as Aben Ezra observes, all profit of them is here forbidden:but the owner of the ox [shall be] quit; from punishment, as the last mentioned writer observes, from suffering death; he shall only suffer the loss of his ox: the Targum of Jonathan is,"he shall be quit from the judgment of slaughter (or condemnation of murder), and also from the price of a servant or maid,''which was thirty shekels, Ex 21:32.
Hilchot Maacolot Asurot, c. 4. sect.