Bible Commentary

Hosea 5:5

Hosea 5:5

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

And the pride of Israel doth testify to his face,.... Or, "does" or "shall answer to his face" ; contradicts him, convicts him, and fills him with shame; the pride of his heart, and of his countenance, and which appears in all his actions, and which is open and manifest to all, shall stare him in the face, and confound him; even all the sinful actions done by him in a proud and haughty manner, in contempt of God and of his laws, shall fly in his face, and fill him with dread and horror.

The Targum is,"the glory of Israel shall be humbled, and they seeing [it]:''instead of greatness, glory, and honour, they formerly had, they shall be in a mean low condition, even in their own land, before they go into captivity; and which their eyes shall behold, as Kimchi explains the paraphrase; and to this sense Jarchi and Aben Ezra incline; and so read the Septuagint, Syriac, and Arabic versions.

Some understand this of God himself, who, formerly, at least, was the pride, glory, and excellency of Israel; of whom they were proud, and boasted, and gloried in; even he shall be a swift witness against them: andtherefore shall Israel and Ephraim fall in their iniquity; that is, the ten tribes shall fall by and for their iniquities, such as before mentioned, into ruin and misery; it has respect to their final destruction and captivity by the Assyrians; they first fell into sin, and then by it into ruin: see Ho 14:1;Judah also shall fall with them; the two tribes of Judah and Benjamin, as they fell into idolatry, and were guilty of the same crimes, so should be involved in the same or like punishment, though not at the same time; for the Babylonish captivity, in which Judah was carried captive, was many years after Israel was carried captive by the Assyrians: unless this is to be understood of the low, afflicted, and distressed condition of Judah, in the times of Ahaz, by Tiglathpileser, king of Assyria, who had a little before carried captive part of Israel, and by others; and in which times Judah fell into idolatrous practices, and fell by them; see 2Ki 15:29.

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Hosea 5 — OverviewHosea 5 · Matthew Henry's Commentary on the Whole BibleThe scope of this chapter is the same with that of the foregoing chapter, to discover the sin both of Israel and Judah, and to denounce the judgments of God against them. I. They are called to hearken to the…Hosea 5 — OverviewHosea 5 · Treasury of Scripture KnowledgeHosea 5:1, The judgments of God are denounced against the priests, people, and princes, both of Israel and Judah, for their manifold sins; Hosea 5:15, An intimation is given of mercy on their repentance.Hosea 5 — OverviewHosea 5 · John Gill's Exposition of the Entire BibleThe design of this chapter is to expose the sins of Israel and of Judah, and to declare the judgment of God upon them for them. Men of all ranks in Israel are summoned to attend to the charge brought against then, and…Hosea 5:1-7Hosea 5:1-7 · Matthew Henry's Commentary on the Whole BibleHere, I. All orders and degrees of men are cited to appear and answer to such things as shall be laid to their charge (v. 1): Hear you this, O priests! whether in holy orders (as those in Judah, and perhaps many…Hosea 5:1-5Hosea 5:1-5 · The Pulpit CommentaryGod here arraigns the sins of princes, priests, and people. Their degeneracy had been very great and their sins very grievous. Though there is no formal catalogue given of those sins, yet they are incidentally…Hosea 5:1-7Hosea 5:1-7 · The Pulpit CommentaryGod and man. All classes are addressed by the prophet—priests, king, nobles, the whole house of Israel. The prophecy makes an advance. In the previous chapter judgment is threatened; in this it is announced as…