Therefore they shall come and sing in the height of Zion,.... The Targum is,"in the mountain of the house of the sanctuary, which is built on Zion;''but though there be an allusion to the temple built on it, and which may be called the height of it; yet the church of Christ in Gospel times is meant; the city built on a hill, where the saints, enjoying Gospel ordinances, dwell on high, and have all suitable provisions made for them; and here being come freely and willingly, though brought by the Lord, and drawn by his grace, they "sing" the songs of electing, redeeming, calling, justifying, pardoning, and adopting grace; and which they will still do in a better manner, when they get to the height of Zion above:and shall flow together to the goodness of the Lord; to the perfection of his goodness, which is essential to him, infinite and eternal; and is diffusive and communicative, not only in a providential way, but in a way of grace and mercy; and especially in pardoning grace and mercy, which sensible sinners take notice of, and flee unto, and not their own merits; and who would faint under a sense of sin, without a sight of it; but this, viewed in such a light, makes all the perfections of God look amiable and lovely, which otherwise would be terrible; and encourages faith, hope, fear, and thankfulness: likewise to Christ, who is the goodness of the Lord; in whom his goodness is laid up; in whom it is proclaimed; through whom it is displayed; by whom it is communicated; who himself is the great gift of it, as well as he himself is good; and his goodness extends to his people, and to him sensible sinners apply for it: also to the goodness and fatness of the house and church of God; those rich provisions which are made in it for the comfort and refreshment of his people; hence it follows:for wheat, and for wine, and for oil, and for the young of the flock,and of the herd; not for temporal blessings, which are for the good of the body only; but for spiritual blessings, signified by these, which are for the good of the soul, as the next clause shows: "for wheat"; for the Gospel and the doctrines of it, which are the finest of the wheat; and are as preferable to false doctrines as chaff is to wheat, and are soul nourishing and strengthening; see Jer 23:28.
Bible Commentary
Jeremiah 31:12
Jeremiah 31:12
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Jeremiah 31 — OverviewJeremiah 31 · Matthew Henry's Commentary on the Whole BibleThis chapter goes on with the good words and comfortable words which we
had in the chapter before, for the encouragement of the captives,
assuring them that God would in due time restore them or their children…Jeremiah 31 — OverviewJeremiah 31 · Treasury of Scripture KnowledgeJeremiah 31:1, The restoration of Israel; Jeremiah 31:10, The publication thereof; Jeremiah 31:15, Rahel mourning is comforted; Jeremiah 31:18, Ephraim repenting is brought home again; Jeremiah 31:22, Christ is…Jeremiah 31 — OverviewJeremiah 31 · John Gill's Exposition of the Entire BibleThis chapter is connected with the former, respects the same times, and is full of prophecies and promises of spiritual blessings; of the coming of Christ; of the multiplication of his people, and the increase of their…Jeremiah 31:1-40Jeremiah 31:1-40 · The Pulpit CommentaryEXPOSITIONJeremiah 31:7-14Jeremiah 31:7-14 · The Pulpit CommentaryThe restoration of Israel; its blessedness and joyousness.Jeremiah 31:10-17Jeremiah 31:10-17 · Matthew Henry's Commentary on the Whole BibleThis paragraph is much to the same purport with the last, publishing to
the world, as well as to the church, the purposes of God's love
concerning his people. This is a word of the Lord which the nations
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