Bible Commentary

Jeremiah 4:4

Jeremiah 4:4

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

Circumcise yourselves to the Lord,.... Or, "be ye circumcised", as the Septuagint and Vulgate Latin versions render it. This is to be understood of the circumcision of the heart, as Kimchi observes; and as appears from the following words:and take away the foreskins of your heart, ye men of Judah, and inhabitants of Jerusalem; this is the true spiritual circumcision; and they that are possessed of it are the circumcision, the only truly circumcised persons; and they are such who have been pricked to the heart, and thoroughly convinced of sin; who have had the hardness of their hearts removed, and the impurity of it laid open to them; which they have beheld with shame and loathing, and have felt an inward pain on account of it; and who have been enabled to deny themselves, to renounce their own righteousness, and put off the body of the sins of the flesh: and though men are exhorted to do this themselves, yet elsewhere the Lord promises to do it for them, De 30:6, and indeed it is purely his own work; or otherwise it could not he called, as it is, "circumcision without hands", and "whose praise is not of man, but of God", , and the reason of this exhortation, as before, is to convince those Jews, who were circumcised in the flesh, and rested and gloried in that, that their hearts were not circumcised, and that there was a necessity of it, and they in danger for want of it; as follows:lest my fury come forth like fire; to which the wrath of God is sometimes compared, Na 1:6 and is sometimes signified by a furnace and lake of fire, even his eternal wrath and vengeance:and burn that none can quench it; such is the fire of divine wrath; it is unquenchable; it is everlasting, Mr 9:43:because of the evil of your doings; which are so provoking to the eyes of his glory; the sins of men are the fuel to the fire of his wrath, and cause it to burn to the lowest hell, without the least degree of mercy.

The Targum is,"turn to the worship of the Lord, and take away the wickedness of your hearts, lest my fury burn as fire, and consume without mercy, because of the evil of your doings.'

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Jeremiah 4 — OverviewJeremiah 4 · Matthew Henry's Commentary on the Whole BibleIt should seem that the first two verses of this chapter might better have been joined to the close of the foregoing chapter, for they are directed to Israel, the ten tribes, by way of reply to their compliance…Jeremiah 4 — OverviewJeremiah 4 · Treasury of Scripture KnowledgeJeremiah 4:1, God calls Israel by his promise; Jeremiah 4:3, He exhorts Judah to repentance by fearful judgments; Jeremiah 4:19, A grievous lamentation for Judah.Jeremiah 4 — OverviewJeremiah 4 · John Gill's Exposition of the Entire BibleThis chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness…Jeremiah 4:1-4Jeremiah 4:1-4 · The Pulpit CommentaryThe duty of reality in religious profession. The reformations of Jehu and Josiah were superficial and short-lived. Something more thorough was required. A real, immediate return to Jehovah was demanded. I. THE SIGNS…Jeremiah 4:1-31Jeremiah 4:1-31 · The Pulpit CommentaryEXPOSITION Jeremiah 4:1, Jeremiah 4:2 The form and structure of the translation require a change. Render, If thou wilt return, O Israel, saith Jehovah, wilt return unto me; and if thou wilt put away, etc; and not…Jeremiah 4:3-4Jeremiah 4:3-4 · Matthew Henry's Commentary on the Whole BibleThe prophet here turns his speech, in God's name, to the men of the place where he lived. We have heard what words he proclaimed towards the north (ch. iii. 12), for the comfort of those that were now in…