Behold, these shall come from far,.... This is a prophecy of the conversion of the Jews, or of the Gentiles, or of both, in the latter day, in the several parts of the world; who shall come to Christ, and to his churches, and join in fellowship with them: the allusion is to the return of the Jews from their captivity in Babylon, and from all other parts at that time; some are said to come "from far", from the east, as it is generally interpreted, from the several eastern nations, as Persia, Judea lying west from them, on the western or Mediterranean sea:and, lo, these from the north; from Media, as some; or rather from Babylon, which lay north of Judea:and from the west; or "from the sea"; the Mediterranean sea, and the countries beyond it, which lie west of Judea:and these from the land of Sinim.
The Targum and Vulgate Latin version render it, from the land of the south, with which Jarchi and Kimchi agree, where dwelt the Sinites, which were of the children of Canaan, Ge 10:17, as the latter observes; and where were the wilderness of Sin, and mountain of Sinai, according to the observation of Jerom.
Aben Ezra thinks Egypt is meant, which lay south of Judea, and conjectures that Sinai, a place in it, is designed; perhaps Sin, as others are of opinion, called "the strength of Egypt", Eze 30:15, the same city the Greeks called Pelusium; and R.
Saadiah, in Kimchi, supposes it is here intended, which is most likely; the Pelusiotae are meant. Manasseh ben Israel will have it that the Chinese are intended: China is indeed called, by Ptolemy , the country of the Sinites; and if this is designed, which is not probable, it cannot be so called from the family of Cina, as Martinius thinks, since that family was not in being till two or three hundred years after this prophecy; and, if it concerns them, it will have its accomplishment, when the kingdoms of this world shall become Christ's, Re 11:15 compare with this Mt 8:12 yea, they are said to have received the Gospel, in the first times of it, by the means of the apostles, Thomas, or Bartholomew .
The Septuagint version renders it, "from the land of the Persians"; and the Arabic version, "from the land of Persia"; and the Syriac version, "from the sea of Senjam". Spes Israelis, p. 48. Geograph.
l. 7. c. 3. Hist. Sinic. p. 195. Vid Fabricii Lux Evangelii, p.