Bible Commentary

Isaiah 25

Isaiah 25 — Overview

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

This chapter contains a thanksgiving, or a triumphant song, upon the destruction of antichrist, and the antichristian states, for benefits and blessings bestowed upon the church, and for the setting up of the glorious kingdom of Christ in the Jerusalem state.

It begins with a form of praise, and the reason of it in general, the particular instances of wonderful things are, the ruin of a certain city described, which will issue in the fear and glory of God, the great appearance of the Lord for his poor people, in being strength, refuge, and a shadow to them, a rich feast made for them, the removal of the veil from all people, the abolition of death, and every affliction, the personal appearance of Christ unto salvation, the protection of the church, and the certain and utter destruction of her enemies, under the name of Moab, Ver.

1. O Lord, thou [art] my God,.... Not by creation and providence only, but by covenant and grace. This is the first and foundation blessing of grace, and secures all the rest; in this true happiness consists, and is preferable to every other enjoyment; the knowledge of it is come at in effectual calling, and by the witnessing of the Spirit; it is the highest attainment of grace to be assured of it; and though it is not always seen and known, it will always remain, and will be the glory of the New Jerusalem state, Re 21:3.

These are the words, Aben Ezra says, either of the prophet, or of the ancients, before whom the Lord will reign, . Kimchi says of the latter, which seems very probable, these are the elders and representatives of the church; see Re 11:16:I will exalt thee; the Lord God, Father, Son, and Spirit; the Father, by attributing the whole of salvation to his love and free favour; the Son, by ascribing deity to him, by making use of him in all his offices of Prophet, Priest, and King, and by giving him the glory of salvation wrought out by him; the Spirit, in his person, and the operations of his grace.

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Isaiah 25 — OverviewIsaiah 25 · Matthew Henry's Commentary on the Whole BibleAfter the threatenings of wrath in the foregoing chapter we have here, I. Thankful praises for what God had done, which the prophet, in the name of the church, offers up to God, and teaches us to offer the like,…Isaiah 25:1-5Isaiah 25:1-5 · Matthew Henry's Commentary on the Whole BibleIt is said in the close of the foregoing chapter that the Lord of hosts shall reign gloriously; now, in compliance with this, the prophet here speaks of the glorious majesty of his kingdom (Ps. cxlv. 12), and…Isaiah 25:1Isaiah 25:1 · The Pulpit CommentaryThou art my God; I will exalt thee (comp. Exodus 15:2 and Psalms 118:28). To Isaiah the "Song of Moses" seems to have been a pattern thanksgiving, from which he delighted to draw his phrases when he was bent on formally…Isaiah 25:1Isaiah 25:1 · The Pulpit CommentaryPersonal rights in God. "O Lord, thou art my God." The difference between the "man" and the "godly man" may be seen in this. The man says, "O Lord, thou art God;" but the godly man says, "O Lord, thou art my God." The…Isaiah 25:1Isaiah 25:1 · The Pulpit CommentaryThe true reading of the Divine dealings. "Thou has, done wonderful things, even counsels of old, in faithfulness and truth" (Revised Version). When we can read aright, the Divine plan and workings in the olden times…Isaiah 25:1-5Isaiah 25:1-5 · The Pulpit CommentaryRejoicing in God. Such words as these could only come from an enlightened mind. They would have been impossible to a heathen sage. The gods of the nations were beings in whom no right-minded man could rejoice at all,…