Bring no more vain oblations,.... As all such were, which were offered up without faith in Christ, in hypocrisy, and with dependence on them for pardon and atonement, and particularly when put an end to by the sacrifice of Christ; see Mt 15:9.
The Targum renders it, "an oblation of robbery"; see Isa 60:8incense is an abomination to me; instead of being of a sweet smell. This was burnt on the altar of incense, and put upon the sacrifices, Ex 30:1 was typical of prayer, Ps 141:2 but now under the Gospel dispensation to be disused, and so disagreeable to God, that it is as if an idol was blessed, Isa 66:3the new moons; the feasts kept on the first day of the month, at the appearance of the moon:and sabbaths; observed every seventh day, every seventh year, and every seven times seventh year:the calling of assemblies; or "the new moon and sabbath, do not call a congregation".
These assemblies called were the holy convocations on the seventh day sabbath, at the feasts of passover, pentecost, and tabernacles, at the blowing of the trumpets, and on the day of atonement, Le 23:3 &c.
Nu 28:26. The words,I cannot away with or "bear", may be joined with the following word, "iniquity"; and the meaning is, that the Lord could not bear the iniquity that was in their hearts when they had their solemn assemblies and holy convocations:[it is] iniquity, even the solemn meeting: or cessation from work on any of the above festivals; particularly the feast of weeks, or pentecost, was called true, "Atzareth", by the Jews , the same word with this here .
Misn. Chagiga, c. 2. sect. 4. The whole verse, agreeably to the accents, is thus rendered by Reinbeck. de Accent. Heb. p. 377, 378."Do not go on to offer oblation of vanity; incense of abomination is it to me; [do not go on, I say], on the new moon, and sabbath, to call a convocation: I cannot [bear] iniquity, together with the most solemn congregation.'