This book is called, in some printed Hebrew copies, "Sepher Mishle", the Book of Proverbs; the title of it in the Vulgate Latin version is,"the Book of Proverbs, which the Hebrews call "Misle":''in the Septuagint version it has the name of the writer, the Proverbs of Solomon; and so in the Syriac version, with the addition of his titles,"the son of David, king of Israel.'
'This and Ecclesiastes are both of them by the Jews called Books of Wisdom: and it is common with the ancient Christian writers to call the book of Proverbs by the names of "Wisdom" and "Panaretos"; names they give also to the apocryphal books of Ecclesiasticus and the Wisdom of Solomon; and therefore this is to be carefully distinguished from them.
The author of this book was King Solomon, as the "first" verse, which contains the inscription of it, shows; for he was not a collector of these proverbs, as Grotius is of opinion, but the author of them, at least of the far greater part; and not only the author, but the writer of them: the Jews say that Hezekiah and this men wrote them; it is true indeed the men of Hezekiah copied some, Pr 25:1; but even those were written by Solomon.
R. Gedaliah would have it that Isaiah the prophet wrote this book; but without any foundation. At what time it was written is not certain; the Jewish writers generally say it was written by Solomon, as were the books of Ecclesiastes and the Song of Songs, in his old age, when near the time of his death; though some think it was written before his fall: and it may be it was not written all at once, but at certain times, when these proverbs occurred unto him and were spoken by him, and as occasion served: however, it is not to he doubted but that they were written under the inspiration of God.
The Jews once thought to have made this book of Proverbs an apocryphal one, because of some seeming contradictions in it; but finding that these were capable of a reconciliation, changed their minds, as became them .
Among Christians, Theodore of Mopsuest, in the sixth century, denied the divine authority of this book, and attributed it merely to human wisdom; which opinion of his was condemned in the second council at Constantinople: and in later times it has been treated with contempt by the Socinians, and particularly by Father Simon and Le Clerc; but the authority of it is confirmed by the writers of the New Testament, who have cited passages out of it; see Ro 12:20 from Pr 25:21.
The book consists of "five" parts; "first", a preface or introduction, which takes up the first "nine" chapters; the "second", the proverbs of Solomon, put together by himself, beginning at the tenth chapter to the twenty-fifth; the "third", the proverbs of Solomon, copied by the men of Hezekiah, beginning at the twenty-fifth chapter to the thirtieth; the "fourth", the words of Agur, the thirtieth chapter, the "fifth", the instruction of Solomon's mother, Bathsheba, the thirty-first chapter.
Gloss. in T. Bab. Bava Bathra, fol. 14. 2. Euseb. Eccl. Hist. l. 4. c. 22. 26. T. Bab. Ibid. fol. 15. 1. Shalshalet Hakabala, fol. 55. 1. Seder Olam Rabba, c. 15. p. 41. T. Bab. Sabbat, fol. 30. 2.INTRODUCTION TO PROVERBS 1After the inscription, which gives the title of the book, and describes the author by his name, descent, and dignity, Pr 1:1, follows the scope and design of it, which is to teach men wisdom and knowledge; even such as are simple and foolish, and particularly young men; nay, hereby wise men may grow wiser, and attain to an higher degree of learning, Pr 1:2; and the "first" doctrine taught in it is the fear of the Lord, or devotion to God; which is the beginning of knowledge, though despised by fools, Pr 1:7.
The next is obedience to parents; whose instructions, attended to, are more ornamental than chains of gold, Pr 1:8. And then follows a dissuasive from bad company; in which the arguments made use of by wicked men to draw in others with them, and the danger of compliance, are most strongly and beautifully represented, Pr 1:10.
When Wisdom, who is the instructor and teacher throughout the whole, is introduced as calling upon the simple and the scorners to leave their sins and turn to her, with a promise of the Spirit to them, Pr 1:20; but they slighting and rejecting her call, are threatened with just and irrevocable rum and destruction, Pr 1:24.
And the chapter is closed with a promise of safety and rest to those that hearken to her, Pr 1:33.Ver. 1. The proverbs of Solomon,.... Who is said to make three thousand proverbs, 1Ki 4:32; but whether any of them are contained in this book cannot be said: however, it is certain that they are not all in it, since, if you except the first "nine" chapters, which are the introduction to the Proverbs, there are but six hundred and fifty-nine verses in it; and if they are taken in, they make but nine hundred and fifteen, which are not a third part of the proverbs said to be made by him: however, here are as many and such as God thought fit should be preserved for instruction in all future ages.
It was usual with the ancients in all countries, when any truth was found, and established by experience, to wrap it up in a few apt words, with or without a figure; that it might be the better understood and more easily retained, and which were always venerable and greatly attended to: and of this kind are these proverbs; only with this difference, that these are of divine inspiration, and the others not.
The word used for them comes from one which signifies "similitude" and "dominion" ; because many of them are similes or comparisons, and are delivered out in figurative expressions, in metaphors and allegories, and the like; and have all of them a commanding power, authority, and influence upon the mind, obliging to an attention to them.
The name of Solomon is put to them, the more to recommend them; who had a wise and understanding heart, as large as the sand of the sea, and was wiser than all men, 1Ki 4:29; and was an eminent type of Christ, who spake in proverbs also, Joh 16:25.
He is further described by his pedigree and office,the son of David, king of Israel; a wise son of a wise father, and king over a wise and understanding people. These titles are added for the further commendation of the book; and it may be observed that they are such as belong to the Messiah, Solomon's antitype, one that is greater than he, Mt 1:1.
A rad. lvm "dominatus est----lvmn comparatus, similis, consimilis factus est", Buxtorf. "Mirum est quod radix lvm significans antoritatem cum imperio, significat etiam parabolas vel sermones figuratos----verba quae Mylvm vocantur, habent autoritatem, nobis ideam immittunt, dicentis ut nos supereminentis, saltem sapientia, ingenio, doctrina; nos persuadent et pondere suo, quasi imperio noe ducunt".
Gusset. Ebr. Comment. p.