Bible Commentary

Psalms 137:3

Psalms 137:3

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

For there they that carried us away captive required of us a song,.... Or, "words of a song" . To repeat the words of one of the songs of Zion, as it is afterwards expressed: this the Babylonians did, as the Targum; who were they that carried the Jews into captivity; and this is given as a reason why they hung their harps on willows, and were so sorrowful, because such a request as this was made;and they that wasted us [required of us] mirth: the Chaldeans, who plundered them of their substance, and reduced their city and temple to heaps of rubbish, as the word used signifies; or who heaped reproaches upon them, as Jarchi: these insisted not only on having the words of a song repeated to them, but that they should be set to some tune and sung in a manner expressing mirth, or would provoke unto it: or "our lamentations", according to Kimchi; that is, the authors of them , so barbarous were they;[saying], sing us [one] of the songs of Zion; which used to be sung in Zion in the temple, called the songs of the temple, Am 8:3; this demand they made either out of curiosity, that they might know something of the temple songs and music they had heard of; or rather as jeering at and insulting the poor Jews in their miserable and melancholy circumstances; as if they had said, now sing your songs if you can: or in order to make themselves sport and diversion with them, as the Philistines with Samson.

The spiritual songs of Zion are the songs of electing, redeeming, calling, pardoning, and justifying grace; which natural men neither understand, nor can learn, but scoff at and despise. ryv yrbd "verba cantici", Pagninus, Montanus, Musculus, Piscator, Gejerus, Michaelis; "verba earminis", Cocceius.

wnyllwt "qui veluti in acervos nos redegerunt", Tigurine version, Grotius. Vid. Stockium, p.

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Psalms 137 — OverviewPsalms 137 · Matthew Henry's Commentary on the Whole BibleThere are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them…Psalms 137 — OverviewPsalms 137 · Treasury of Scripture KnowledgePsalms 137:1, The constancy of the Jews in captivity; Psalms 137:7, The prophet curses Edom and Babel.Psalms 137 — OverviewPsalms 137 · John Gill's Exposition of the Entire BibleThe occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. Aben Ezra ascribes this psalm to David; and so the Syriac version, which…Psalms 137:1-6Psalms 137:1-6 · Matthew Henry's Commentary on the Whole BibleWe have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon; the people of God in tears, but sowing in tears. Observe, I. The mournful posture they were in as to their…Psalms 137:1-6Psalms 137:1-6 · The Pulpit CommentaryBy the rivers of Babylon, etc. "The psalm expresses the feelings of an exile who has but just returned from the land of his captivity." I. THE LOSS OF LIBERTY TEMPORAL AND SPIRITUAL. 1. Brings after it the most…Psalms 137:1-9Psalms 137:1-9 · The Pulpit CommentaryEXPOSITION "THE most direct and striking reminiscence of the Babylonish exile in the whole Psalter" (Professor Alexander). The psalm divides into two parts. First, we are given a picture of the unhappy condition of the…