Song [or] Psalm of Asaph. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees,"Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much.
&c.'' (1 Maccabees 5:1)or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R.
Obadiah understands it of the war of Gog and Magog.Ver. 1. Keep not thou silence, O God,.... Which he is thought and said to do, when he does not answer the prayers of his people, nor plead their cause, nor rebuke their enemies; when he does not speak a good word to them, or one for them, or one against those that hate and persecute them;hold not thy peace; or "be not deaf" to the cries and tears of his people, and to the reproaches, menaces, and blasphemies of wicked men:and be not still, O God; or "quiet" , at rest and ease, inactive and unconcerned, as if he cared not how things went; the reason follows.
vrxt-la "ne obsurdescas", Vatablus; "ne surdum agas", Junius & Tremellius, Piscator; "ne quasi surdus et mutus sis", Michaelis.