Bible Commentary

Psalms 2:3

Psalms 2:3

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

Let us break their bands asunder,.... These are not the words of the apostles, nor of the saints in Gospel times, encouraging one another, notwithstanding the rage and opposition of Jews and Gentiles against their Master and his interest, to break asunder the bands of wickedness, the idolatrous customs and practices of the Heathens, and to throw off the insupportable yoke of bondage, of Jewish traditions and ceremonies, see ; but of the Heathen, the people, and kings of the earth, and rulers who, with one voice, say this and what follows,and cast away their cords from us; with relation to the Lord and his Anointed, whose laws, ordinances, and truths, they call "bands" and "cords"; so Arama interprets them of the law, and the commandments; or a "yoke", as the Vulgate Latin, Septuagint, Syriac, Arabic, and Ethiopic versions render the last word; and the phrases in general express their irreverence of God and the Messiah, their rejection Christ and his religion; their non-subjection to him, and their refusal to have him to rule over them; and their disesteem and contempt of his Gospel, and of the ordinances of it, and of the laws and rules of his government in his churches: and also they show the wrong notion that carnal men have of these things that whereas Christ's yoke is easy, and his burden light, Mt 11:30; his Gospel and the truths of it make men free from the slavery of sin and Satan, and from a spirit of bondage, Ro 8:15; and true Gospel liberty consists in an observance of his commands and ordinances; yet they look upon these things as bands and cords, as fetters and shackles, as so many restraints upon their liberty, which are not to be bore: when, on the other hand, they promise themselves liberty in a disengagement from them, and in the enjoyment of their own lusts and sinful pleasures; whereas thereby they are brought into bondage, and become the servants of corruption.

Some render it "cast away from him" ; either from Christ, or everyone from himself.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Psalms 2:3

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Psalms 2 — OverviewPsalms 2 · Matthew Henry's Commentary on the Whole BibleAs the foregoing psalm was moral, and showed us our duty, so this is evangelical, and shows us our Saviour. Under the type of David's kingdom (which was of divine appointment, met with much opposition, but…Psalms 2 — OverviewPsalms 2 · Treasury of Scripture KnowledgePsalms 2:1, The kingdom of Christ; Psalms 2:10, Kings are exhorted to accept it.Psalms 2 — OverviewPsalms 2 · John Gill's Exposition of the Entire BibleThis psalm is the second in order, and so it is called in Ac 13:33; which shows that the book of Psalms was in the same form in the apostles' days as now, and as it ever had been; and though it is without a title, yet…Psalms 2:1-6Psalms 2:1-6 · Matthew Henry's Commentary on the Whole BibleWe have here a very great struggle about the kingdom of Christ, hell and heaven contesting it; the seat of the war is this earth, where Satan has long had a usurped kingdom and exercised dominion to such a…Psalms 2:1-12Psalms 2:1-12 · The Pulpit CommentaryEXPOSITION HERE we have again a psalm without a title, and, so far, we are left to conjecture its age and author. The Jews, however, have always regarded it as Davidical; and there is evidence in Scripture itself (Acts…Psalms 2:1-12Psalms 2:1-12 · The Pulpit CommentaryThe King in Zion: a Messianic psalm. A close examination of this psalm will show it to be at once prophetic and Messianic. Its date and author are not certainly known. The style rather points to David as the probable…