If my step hath turned out of the way,.... The way of God, the way of his commandments, the good and right way, the way of truth and righteousness, so far as Job had knowledge of it: for, besides the law and light of nature the Gentiles had in common, good men had some revelation, and notions of the mind and will of God unto them, both before and after the flood, previous to the Mosaic dispensation; which in some measure directed them what way to walk in, with respect to worship and duty; and from this way Job swerved not; not that he walked so perfectly in it as to be free from sin, and never commit any; or that he never took a step out of the way, or stepped awry; but he did not knowingly, wittingly, and purposely turn out of the way; and when, through infirmity of the flesh, the temptations of Satan, and snares of the world, he was drawn aside, he did not obstinately and finally persist therein; though this may have respect not to sin in general, but to the particular sin he is clearing himself from, namely, dealing falsely and deceitfully with men, in whatsoever he had to do with them, in matters of "meum" and "tuum"; or with regard to the rules of justice and equity between man and man, he was not conscious to himself he had departed from them; a like expression to those in Ps 7:3, where some particular sin is referred unto:and mine heart walked after mine eyes; meaning not in the lust of uncleanness, of which he had spoken before, as such do whose eyes are full of adultery; but in the sin of covetousness, so Achan's heart walked after his eyes, Jos 7:20; and this is one of the three things the world is full of, and the men of it indulge themselves in, the lust of the eyes, 1Jo 2:16; the sense is, that when he saw the riches and wealth of others, he did not covet them, nor take any illicit methods to get them out of their hands; or, when he saw the goods they were possessed of, and had with them to dispose of, he did not take the advantage of their ignorance, or use any evil ways and means to cheat and beguile them of them: it is pleasing to the flesh for the heart to walk after the eye, or to indulge to that which it is taken with; but it is very vain and foolish, as well as very dangerous so to do, Ec 2:10; a good man chooses a better guide than his eyes; even to be a follower of God, to tread in the steps of his living Redeemer, to walk not after the flesh, but after the Spirit, and according to the law and will of God:and if any blot cleaved to my hands; any spot, stain, or blemish, as all sin is of a defiling nature, particularly the hands may be blotted by shedding innocent blood, by taking bribes to pervert judgment; which the Septuagint version directs to here; and by getting, holding, and retaining mammon of unrighteousness, or ill gotten goods; which is what is chiefly if not solely intended here; for it may be rendered, "if any thing hath cleaved", &c.
Bible Commentary
Job 31:7
Job 31:7
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Job 31 — OverviewJob 31 · Matthew Henry's Commentary on the Whole BibleJob had often protested his integrity in general; here he does it in
particular instances, not in a way of commendation (for he does not
here proclaim his good deeds), but in his own just and necessary…Job 31 — OverviewJob 31 · Treasury of Scripture KnowledgeJob 31:1, Job makes a solemn protestation of his integrity in several duties.Job 31 — OverviewJob 31 · John Gill's Exposition of the Entire BibleIn this chapter Job gives an account of himself in private life, of the integrity and uprightness of his life, and his holy walk and conversation, with this view, that it might be thought that the afflictions which were…Job 31:1-8Job 31:1-8 · Matthew Henry's Commentary on the Whole BibleThe lusts of the flesh, and the love of the world, are the two fatal
rocks on which multitudes split; against these Job protests he was
always careful to stand upon his guard.
I. Against the lusts of the flesh.…Job 31:1-40Job 31:1-40 · The Pulpit CommentaryEXPOSITION
The conclusion of Job's long speech (ch. 26-31.) is now reached. He winds it up by a solemn vindication of himself from all the charges of wicked conduct which have been alleged or insinuated against him.…Job 31:1-40Job 31:1-40 · The Pulpit CommentaryJob's second parable: 4. A solemn protestation of innocence.
I. WITH RESPECT TO THE LAW OF CHASTITY. (Verses 1-4.)
1. The wickedness he eschewed. Not alone the crime of seduction, or the actual defilement of virginal…
commentaryRecommended resourceExplore this resource connected to the verse you are reading.commentaryRecommended resourceExplore this resource connected to the verse you are reading.devotionThe Open WindowYou can lock the front door of your life, but if you leave the window open, the thief still gets in. Guard your eyes and your heart from lust.DiscipleDeck