Bible Commentary

Job 30:4

Job 30:4

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

Who cut up mallows by the bushes,.... Which with the Troglodytes were of a vast size ; or rather "upon the bush" or "tree"; and therefore cannot mean what we call mallows, which are herbs on the ground, and grow not on trees or bushes; and, besides, are not for food, but rather for medicine: though Plutarch says they, were the food of the meaner sort of people; so Horace speaks of them as such; and the word in the original is near in sound to a mallow; but it signifies something salt, wherefore Mr.

Broughton renders it "salt herbs"; so Grotius, such as might grow by the seaside, or in salt marshes; and in Edom, or Idumea, where Job lived, was a valley of salt, see 2Ki 14:7. Jarchi says it is the same with what the Syrians in their language call "kakuli", which with them is a kind of pulse; but what the Turks at this day call "kakuli" is a kind of salt herb, like to "alcali", which is the food of camels the Septuagint render the word by "alima"; and, by several modern learned men, what is intended is thought to be the "halimus" of Dioscorides, Galen, and Avicenna; which is like unto a bramble, and grows in hedges and maritime places; the tops of which, when young and tender, are eaten, and the leaves boiled for food, and are eaten by poor people, being what soon filled the belly, and satisfied; and seem to be the same the Moors call "mallochia", and cry about the streets, as food for the poor to buy : however it appears upon the whole to be the tops or leaves of some sort of shrub, which Idumean people used to gather and live upon.

The following story is reported in the Talmud concerning King Jannai, who"went to Cochalith in the wilderness, and there subdued sixty fortified towns; and, upon his return, he greatly rejoiced, and called all the wise men of Israel, and said unto them, our fathers ate "malluchim" (the word used in this text of Job) at the time they were employed in building the sanctuary; so we will eat "malluchim" on remembrance of our fathers; and they set "malluchim" on tables of gold, and they ate;''which the gloss interprets herbs; the name of which, in the Syriac language, is "kakuli"; the Targum is, who plucks up thorns instead of eatable herbs.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Job 30:4

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Job 30 — OverviewJob 30 · Matthew Henry's Commentary on the Whole BibleIt is a melancholy "But now" which this chapter begins with. Adversity is here described as much to the life as prosperity was in the foregoing chapter, and the height of that did but increase the depth of…Job 30 — OverviewJob 30 · Treasury of Scripture KnowledgeJob 30:1, Job’s honour is turned into extreme contempt; Job 30:15, and his prosperity into calamity.Job 30 — OverviewJob 30 · John Gill's Exposition of the Entire BibleJob in this chapter sets forth his then unhappy state and condition, in contrast with his former state of prosperity described in the preceding chapter: things had taken a strange turn, and were just the reverse of what…Job 30:1-14Job 30:1-14 · Matthew Henry's Commentary on the Whole BibleHere Job makes a very large and sad complaint of the great disgrace he had fallen into, from the height of honour and reputation, which was exceedingly grievous and cutting to such an ingenuous spirit as Job's…Job 30:1-10Job 30:1-10 · The Pulpit CommentaryThe fall from honour to contempt. I. MISFORTUNE BRINGS CONTEMPT, Job has just been reciting the honours of his happier days. With the loss of prosperity has come the loss of those honours. He who was slavishly…Job 30:1-15Job 30:1-15 · The Pulpit CommentaryJob's second parable: 2. A lamentation over fallen greatness. I. THE CHARACTER OF JOB'S DERIDERS. 1. Juniors in respect of age. (Verse 1.) These were not the young princes of the city (Job 29:8), by whom he had…