saying, no eye shall see me; no eye of man, which such an one is careful to guard against; and especially the eye of the husband of the adulteress, whose raging jealousy will not spare the adulterer, but take revenge on him by an immediate dispatch of him.
And few care to have it known by any that they are guilty of this sin, because it brings dishonour and reproach upon them, which cannot be wiped off: the fact of Absalom going in to his father's concubines in the sight of all Israel, 2Sa 16:21, and lying with them in the face of the sun, is the most notorious instance of this kind to be read; usually both sexes choose the utmost secrecy.
Potiphar's wife took the opportunity to tempt Joseph when none of the men of the house were within, Ge 35:10; and when Amnon intended to force his sister, he ordered all the men to be had out of the room, 2Sa 13:9: and moreover, the adulterer foolishly fancies that God sees him not, or at least is not concerned about that; though there is no darkness where such workers of iniquity can hide themselves from his all seeing eye, the darkness and the light are both alike to him.
These men are like the ostrich, which thrusting its head into a thicket, as Tertullian observes, fancies it is not seen; so children cover their faces, and, because they see none, think that nobody sees them; and as weak and childish a part do such act, who imagine that their evil deeds, done in the dark, are not seen by him, before whom every creature is made manifest, and all things are naked and open:and disguiseth [his] face; puts a mask upon it, that he may not be known by any he meets, when upon his amorous adventure, as harlots used to cover themselves with a vail, Ge 38:14.
De Virgin, Veland. c.