Bible Commentary

Job 10:3

Job 10:3

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

and suggest reasons why it should not be despised by him, as well as confirm what was just now said, that none could deliver him out of his hands; since his hands had made him, and therefore had such power over him as none else had: and the whole seems designed to move to pity and compassion of him; for not he himself, nor his parents, but God only had made him; he was his workmanship only, and a curious piece it was, which his hands of power and wisdom had nicely formed; for, though the Son and Spirit of God are not to be excluded from the formation of man, yet it seems a too great strain of the words to interpret "hands" of them, as some do; and much less are they to be understood literally of the hands of the Son of God appearing in an human form at the creation of man, since such an appearance is not certain; nor is Job speaking of the formation of the first man, but of himself: the first word , rendered "made", has the signification of labour, trouble, grief, and care; and is used of God after the manner of men, who, when things are done well by them, take a great deal of pains, and are very solicitous and careful in doing them; and from hence is a word which is sometimes used for an idol, as Gersom observes, because much labour and skill are exercised to form it in the most curious and pleasing manner; many interpreters, as Aben Ezra observes, from the use of the word in the Arabic language, explain it of God's creating the body of man with nerves, by which it is bound, compacted, and strengthened ; and the latter word denotes the form and configuration of it, the beautiful order and proportion in which every part is set; and the whole is intended to observe the perfection of the human body, and the exquisite skill of the author of it; and what pity is it that it should be so marred and spoiled!

and this is said to be made and fashioned "together", or all at once; the several parts of it being in the seed, in the embryo, all together, though gradually formed or brought into order; or rather this denotes the unity and compactness of the several members of the body, which are set in their proper place, and joined and fitted together, by joints and bands, and by that which every joint supplieth: and this is done "round about", on all sides, in every part; or, as Mr.

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Job 10 — OverviewJob 10 · Matthew Henry's Commentary on the Whole BibleJob owns here that he was full of confusion (ver. 15), and as he was so was his discourse: he knew not what to say, and perhaps sometimes scarcely knew what he said. In this chapter, I. He complains of the…Job 10 — OverviewJob 10 · Treasury of Scripture KnowledgeJob 10:1, Job, taking liberty of complaint, expostulates with God about his afflictions; Job 10:18, He complains of life, and craves a little ease before death.Job 10 — OverviewJob 10 · John Gill's Exposition of the Entire BibleJob here declares the greatness of his afflictions, which made him weary of his life, and could not help complaining; entreats the Lord not to condemn him but show him the reason of his thus dealing with himJob 10:1-7Job 10:1-7 · Matthew Henry's Commentary on the Whole BibleHere is, I. A passionate resolution to persist in his complaint, v. 1. Being daunted with the dread of God's majesty, so that he could not plead his cause with him, he resolves to give himself some ease by…Job 10:1-7Job 10:1-7 · The Pulpit CommentaryJob to God: the progress of the third controversy: 1. The pathetic wail of a crushed heart. I. SOBBING IN THE EAR OF GOD. 1. The moan of a desponding heart. "My soul is weary of [literally, 'loathes'] my life" (verse…Job 10:1-7Job 10:1-7 · The Pulpit CommentaryThe supplicatory cry of deep sorrow. This is the cry of one who declares, "My soul is weary of my life." He opens his lips that the stream of his "complaint" may flow forth unchecked. Yet is he humble and subdued,…