Bible Commentary

Job 4:7

Job 4:7

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

Remember, I pray thee, who ever perished, being innocent?.... Here Eliphaz appeals to Job himself, and desires him to recollect if ever anyone instance had fallen under his observation, in the whole course of his life, or it had ever been told him by credible persons, that an "innocent" man, by whom he means not one entirely free from sin original or actual, for he knew there was no such persons in the world, since the fall of Adam, but a truly good and gracious man, who was not guilty of any notorious and capital crime, or did not live a vicious course of life; if he ever knew or heard of any such persons that "perished", which cannot be understood of eternal ruin and destruction, which would be at once granted, that such as these described can never perish in such a sense, but have everlasting life; nor of a corporeal death, which is sometimes the sense of perishing, since it is notorious that innocent and righteous persons so perish or die, see Ec 7:15 ; and could it be meant of a violent death, an answer might have been returned; and Eliphaz perhaps was not acquainted with it himself, that that innocent and righteous person Abel thus perished by the hands of his brother: but this is rather to be understood of perishing by afflictions, sore and heavy ones, not ordinary but extraordinary ones; and which are, or look like, the judgments of God on men, whereby they lose their all, their substance, their servants, their children, as well as their own health, which was Job's case; and therefore if no parallel instance of an innocent person ever being in the like case, it is insinuated that Job could not be an innocent man:or where were the righteous cut off?

such as are truly righteous in the sight of God, as well as before men, who have the gift of righteousness bestowed on them, and live soberly, righteously, and godly; in what age or country was it ever known that such persons, in their family and substance, were cut off by the hand and providence of God, and abandoned and forsaken by him, and reduced to such circumstances that there could be no hope of their ever being in prosperous ones again?

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Job 4:7

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Job 4 — OverviewJob 4 · Matthew Henry's Commentary on the Whole BibleJob having warmly given vent to his passion, and so broken the ice, his friends here come gravely to give vent to their judgment upon his case, which perhaps they had communicated to one another apart, compared…Job 4 — OverviewJob 4 · Treasury of Scripture KnowledgeJob 4:1, Eliphaz reproves Job for want of religion; Job 4:7, He teaches God’s judgments to be not for the righteous, but for the wicked; Job 4:12, His fearful vision to humble the excellency of creatures before God.Job 4 — OverviewJob 4 · John Gill's Exposition of the Entire BibleJob's sore afflictions, and his behaviour under them, laid the foundation of a dispute between him and his three friends, which begins in this chapter, and is carried on to the end of the thirty first; when Elihu starts…Job 4:1-11Job 4:1-11 · The Pulpit CommentaryEliphaz to Job: the opening of the second controversy: 1. The relation of suffering to sin. I. A COURTEOUS EXORDIUM. Eliphaz, the oldest and wisest of the friends, adopts an apologetic strain in replying to Job's…Job 4:1-11Job 4:1-11 · The Pulpit CommentaryEliphaz and Job: forgotten truths called to mind. However misapplied to his particular case may have been the speeches of Job's friends, there can be no dispute concerning the purity and the sublimity of the great…Job 4:1-21Job 4:1-21 · The Pulpit CommentaryEXPOSITION Job having ended his complaint, Eliphaz the Temanite, the first-named of his three friends (Job 2:11), and perhaps the eldest of them, takes the word, and endeavours to answer him. After a brief apology for…