And Samuel said, as thy sword hath made women childless,.... Or, "bereaved " them, not of their children only, but of their husbands also, and so made them both childless and widows; by which it appears that he was a cruel prince, and justly died for his own barbarity and wickedness, as well as for the sins of his ancestors four hundred years ago:so shall thy mother be childless among women; which was according to the law of retaliation, and what the Jews call measure for measure:and Samuel hewed Agag in pieces before the Lord in Gilgal; either before the ark of the Lord, the symbol of the divine Presence; or before the altar, where Saul and the people had been sacrificing; this he did either himself, though an old man, or by others to whom he gave the orders; and which he did not as being the chief magistrate, and by virtue of his office, but acting as on a special occasion, at the command of God, and to show his zeal for him, and indignation at such a breach of his command.
In what manner this was done, is not easy to say; he was not torn to pieces by the hand, without an instrument, as Baebius by the Romans ; or sawn asunder, as some by Caligula ; and as Isaiah the prophet is said to be by Manasseh, king of Judah, to which it is thought the apostle alludes, Heb 11:37.
According to Ben Gersom, the word signifies he cleaved him, as wood is cleaved; or divided him into four parts, as Jarchi; perhaps he slew him with the sword, and then quartered him; that is, ordered it to be done.
hlkv "orbavit", Pagninus, Montanus, Vatablus, &c. Flori Hist. l. 3. c. 21. Sueton. in Vita ejus, c.