And the officers shall speak further unto the people,.... According to Maimonides , the priest the anointed of war spoke to the end of De 20:7 and which the officers repeated after him to the people aloud, as before observed; and then after that an officer speaks of himself, or in his own words, and not in those of the priest, as follows;what man that is fearful, &c.
and then another officer causes all the people to hear it:and they shall say, what man is there that is fearful and fainthearted? that has not courage to face his enemies, to whom the terrors of war, and especially of death, are dreadful; the Targum of Jonathan adds,"because of his sin;''whose sins stare him in the face, and lie heavy on his conscience; so that he is afraid he shall die in battle, and in his sins, and suffer divine vengeance; both these senses are observed in the Misnah .
According to R. Akiba, a fearful and fainthearted man is one"that cannot stand in battle array, or behold a drawn sword; but R. Jose the Galilean says, he is one that is afraid of the transgressions he has committed; and therefore the law joins to this all those things for which a man may return;''as having built a new house, planted a vineyard, and betrothed a wife; that so it might be thought it was on account of one or other of these that he returned, and not through faintheartedness, either because of the terrors of war, or of his own conscience for his sins:let him go and return to his house, lest his brethren's heart faint as well as his heart; lest, by his pale looks and trembling joints, his fainting fits and swoons, he discourage the rest in the same company with him, and by his example make them unfit for war also.
Ut supra. (Hilchot Melachim, c. 7. sect. 3.) Misn. Sotah, c. 8. sect.