Thou shalt in any wise set [him] king over thee whom the Lord thy God shall choose,.... The Jews take this to be a command to set a king over them: whereas it is only a permission in case they should desire and determine on having one, as God foresaw they would; and this with a limitation and restriction to appoint none but whom God should choose, and which was their duty and interest to attend unto; for none could choose better for them, and was what he had a right unto, and it became them to submit to it, since he was their King in a civil and special sense, and another was only his viceregent; accordingly we find, when they expressed their desire to have a king in the time of Samuel, and it was granted, though not without some resentment, the Lord chose their first king for them, Saul, and, after him, David, and even Solomon, David's son; and though, in later times, they appointed kings without consulting him, it is complained of, Ho 8:4 hence this clause is prefaced in the Targum of Jonathan,"ye shall seek instruction from the Lord, and after set him king, &c.'
Bible Commentary
Deuteronomy 17:15
Deuteronomy 17:15
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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of all those animals that were offered in sacrifice, ver. 1. II.
Concerning the punishment of those that worshipped idols, ver. 2-7.
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I. To the electors of the…Deuteronomy 17:15Deuteronomy 17:15 · Treasury of Scripture Knowledgewhom: 1 Samuel 9:15-17, 1 Samuel 10:24, 1 Samuel 16:12-13; 2 Samuel 5:2; 1 Chronicles 12:23, 1 Chronicles 22:10, 1 Chronicles 28:5; Psalms 2:2, Psalms 2:6
from among: Jeremiah 30:21; Matthew 22:17
not set: Jeremiah…