Bible Commentary

Leviticus 25

Leviticus 25 — Overview

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

In this chapter the Israelites are directed, when come into the land of Canaan, to observe every seventh year as a sabbatical year, in which there was to be no tillage of the land, and yet there would be a sufficiency for man and beast, Le 25:1; and every fiftieth year as a year of jubilee, in which also there was to be no tillage of the land, and every man was to return to his possession or estate, which had been sold to another any time before this, Le 25:8; and a promise of safety and plenty in the seventh year is made to encourage the observance of it, Le 25:18; and several laws and rules are delivered out concerning the sale of lands, the redemption of them, and their return to their original owner in the year of jubilee, Le 25:23; and the sale of houses, and the redemption of them, and the difference between those in walled cities and those in villages, with respect thereunto, Le 25:29; and also concerning the houses of the cities of the Levites, and the fields of the suburbs of them, Le 25:32; to which are added some instructions about relieving decayed, persons, and lending and giving to them, without taking usury of them, Le 25:34; and other laws concerning the release of such Israelites as had sold themselves for servants to the Israelites, in the year of jubilee, since none but Heathens were to be bondmen and bondmaids for ever, Le 25:39; and of such who were sold to proselytes, Le 25:47.

Ver. 1. And the Lord spake unto Moses in Mount Sinai,.... Not when Moses was with the Lord on that mount forty days, but after he came down from thence, even after the tabernacle was set up, while the children of Israel where encamped about that mountain, and before they took their journey from thence; for they continued some time in the wilderness of Sinai, and here it was the Lord spoke to Moses; for the words may be rendered "by" or "near Mount Sinai" ; and so Josephus says, the following laws were delivered to Moses, when Israel was encamped under Mount Sinai:saying; as follows.

rhb "apud seu juxta montem", Piscator; so Ainsworth, Patrick, &c. Antiqu. l. 3. c. 12. sect.

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Leviticus 25 — OverviewLeviticus 25 · Matthew Henry's Commentary on the Whole BibleThe law of this chapter concerns the lands and estates of the Israelites in Canaan, the occupying and transferring of which were to be under the divine direction, as well as the management of religious worship;…Leviticus 25 — OverviewLeviticus 25 · Treasury of Scripture KnowledgeLeviticus 25:1, The sabbath of the seventh year; Leviticus 25:8, The jubilee in the fiftieth year; Leviticus 25:14, Of oppression; Leviticus 25:18, A blessing of obedience; Leviticus 25:23, The redemption of land;…Leviticus 25:1-7Leviticus 25:1-7 · Matthew Henry's Commentary on the Whole BibleThe law of Moses laid a great deal of stress upon the sabbath, the sanctification of which was the earliest and most ancient of all divine institutions, designed for the keeping up of the knowledge and worship…Leviticus 25:1Leviticus 25:1 · The Pulpit CommentaryAnd the Lord spake unto Moses in mount Sinai. The purpose of the words, in Mount Sinai, is not to distinguish the place in which the sabbatical law and the law of the jubilee were given from that in which the preceding…Leviticus 25:1-7Leviticus 25:1-7 · The Pulpit CommentaryThe fallow year. cf. Deuteronomy 31:10-13. We have here a ceremonial appendix to the fourth commandment. The land must have its sabbath as well as man, and so every seventh year was to be fallow year for the ground.…Leviticus 25:1-7Leviticus 25:1-7 · The Pulpit CommentaryDivine discipline. This was certainly one of the most striking institutions which God gave to Israel. It was, in a high degree, disciplinary. Rightly taken, it would engrave sacred truth on their minds more deeply and…