Bible Commentary

Leviticus 11:5

Leviticus 11:5

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

And the coney,.... Or rabbit:because he cheweth the cud; or "though he cheweth"; which yet, some observe, the coney or rabbit does not, it having upper teeth, and therefore they think some other creature is meant by Shaphan, the word here used; and Bochart is of opinion, that the Aljarbuo of the Arabians, a sort of mountain mouse, is meant, which chews the cud and divides not the hoof, and resides in rocks, which agrees with the account of the Shaphan in Pr 30:26 but this is rejected by Dr.

Shaw , who takes the creature here to be the Daman Israel, or Israel's lamb, an animal of Mount Lebanon, a harmless creature of the same size and quality with the rabbit, and with the like incurvating posture, and disposition or the fore teeth, but is of a browner colour, with smaller eyes, and a head more pointed, like the marmots; the fore feet likewise are short, and the hinder are nearly as long in proportion as those of the jerboa; and though this animal is known to burrow sometimes in the ground, yet its usual residence and refuge is in the holes and clifts of the rocks; but a learned man , and very inquisitive in the things of nature, tells us, that the "cuniculus", coney, or rabbit, this sort of animals do chew half an hour after eating:but divideth not the hoof; which is well known of this creature:he [is] unclean unto you; not fit or proper to be eaten of, but to be abstained from as an unclean animal; and may be an emblem of timorous persons, as these creatures by Aristotle are observed to be, and it is well known they are; even of the fearful and unbelieving, reckoned among the impure, who will have their portion in the lake of fire, Re 21:8.

Hierozoic par. 1. l. 3. c. 33. col. 1015, 1016. Travels, p. 177, 348. Ed. 2. Scheuchzer. ut supra, (Physic. Sacr. vol. 2.) p. 281. Hist. Animal. l. 1. c.

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