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Bible Commentary

Ezekiel 19:12

Ezekiel 19:12

Treasury of Scripture Knowledge · Canne, Browne, Blayney, Scott, and others · Public Domain

she was: The kingdom was entirely ruined, and her princes cut off. Ezekiel 15:6-8; Psalms 52:5, Psalms 80:12-13, Psalms 80:16, Psalms 89:40-45; Isaiah 5:5-6; Jeremiah 31:28

the east: Ezekiel 17:10; Jeremiah 4:11-12; Hosea 13:15

strong: Ezekiel 19:11; 2 Kings 23:29, 2 Kings 23:34, 2 Kings 24:6, 2 Kings 24:14-16, 2 Kings 25:6-7; Jeremiah 22:10-11, Jeremiah 22:18-19, Jeremiah 22:25-27, Jeremiah 22:30

the fire: Ezekiel 15:4, Ezekiel 20:47-48; Deuteronomy 32:22; Isaiah 27:11; Matthew 3:10; John 15:6

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Ezekiel 19 — OverviewEzekiel 19 · Matthew Henry's Commentary on the Whole BibleThe scope of this chapter is much the same with that of the 17th, to foretel and lament the ruin of the house of David, the royal family of Judah, in the calamitous exit of the four sons and grandsons of…Ezekiel 19 — OverviewEzekiel 19 · Treasury of Scripture KnowledgeEzekiel 19:1, A lamentation for the princes of Israel, under the parable of lion’s whelps taken in a pit; Ezekiel 19:10, and for Jerusalem, under the parable of a wasted vine.Ezekiel 19 — OverviewEzekiel 19 · John Gill's Exposition of the Entire BibleThe subject matter of this chapter is a lamentation for the princes and people of the Jews, on account of what had already befallen them, and what was yet to come, Eze 19:1. The mother of the princes is compared to a…Ezekiel 19:1-14Ezekiel 19:1-14 · The Pulpit CommentaryEXPOSITION Ezekiel 19:10-14Ezekiel 19:10-14 · Matthew Henry's Commentary on the Whole BibleJerusalem, the mother-city, is here represented by another similitude; she is a vine, and the princes are her branches. This comparison we had before, ch. xv. 1. Jerusalem is as a vine; the Jewish nation is so:…Ezekiel 19:10-14Ezekiel 19:10-14 · The Pulpit CommentaryThe parable of the destruction of the vine. The Jews have often been compared to a vine well cared for by God, and the same comparison, on our Lord's authority, may be applied to Christians. In the present case we have…

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