Jeremiah 39:16 | DiscipleDeck

Bible Commentary

Jeremiah 39:16

Treasury of Scripture Knowledge · Canne, Browne, Blayney, Scott, and others · Public Domain

Behold: Jeremiah 5:14, Jeremiah 19:11-12, Jeremiah 21:7-10, Jeremiah 24:8-10, Jeremiah 26:15, Jeremiah 26:18, Jeremiah 26:20, Jeremiah 32:28-29, Jeremiah 34:2-3, Jeremiah 34:22; Jeremiah 35:17, Jeremiah 36:31, Jeremiah 44:28-29; Joshua 23:14-15; 2 Chronicles 36:21; Daniel 9:12; Zechariah 1:6; Matthew 24:35

before thee: Psalms 91:8-9, Psalms 92:11

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Jeremiah 39 — OverviewJeremiah 39 · Matthew Henry's Commentary on the Whole BibleAs the prophet Isaiah, after he had largely foretold the deliverance of Jerusalem out of the hands of the king of Assyria, gave a particular narrative of the story, that it might appear how exactly the event…Jeremiah 39 — OverviewJeremiah 39 · Treasury of Scripture KnowledgeJeremiah 39:1, Jerusalem is taken; Jeremiah 39:4, Zedekiah is made blind and sent to Babylon; Jeremiah 39:8, The city laid in ruins, Jeremiah 39:9, and the people captivated; Jeremiah 39:11, Nebuchadrezzar’s charge for…Jeremiah 39 — OverviewJeremiah 39 · John Gill's Exposition of the Entire BibleThis chapter gives an account of the taking of Jerusalem by the Chaldeans, according to the several prophecies of Jeremiah concerning it. The time of taking it, and by whom, after a siege of eighteen months, Jer 39:1;…Jeremiah 39:1-18Jeremiah 39:1-18 · The Pulpit CommentaryEXPOSITION This chapter is very confused as it stands. To restore order it is absolutely necessary to suppose that some passages (viz. Jeremiah 39:1, Jeremiah 39:2, and Jeremiah 39:4-13) have been inserted by after…Jeremiah 39:11-18Jeremiah 39:11-18 · Matthew Henry's Commentary on the Whole BibleHere we must sing of mercy, as in the former part of the chapter we sang of judgment, and must sing unto God of both. We may observe here, I. A gracious providence concerning Jeremiah. When Jerusalem was laid in…Jeremiah 39:15-18Jeremiah 39:15-18 · The Pulpit CommentaryA prophecy to Ebed-melech is here introduced, which, though uttered previously (see Jeremiah 38:1-28.), could not have been mentioned before without breaking the sequence of events. For came, we might render had come.

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