Bible Commentary

2 Corinthians 2:1-4

2 Corinthians 2:1-4

Matthew Henry's Commentary on the Whole Bible · Matthew Henry (1662–1714) · Public Domain

In these verses, 1. The apostle proceeds in giving an account of the reason why he did not come to Corinth, as was expected; namely, because he was unwilling to grieve them, or be grieved by them, v. 1, 2. He had determined not to come to them in heaviness, which yet he would have done had he come and found scandal among them not duly animadverted upon: this would have been cause of grief both to him and them, for their sorrow or joy at meeting would have been mutual. If he had made them sorry, that would have been a sorrow to himself, for there would have been none to have made him glad. But his desire was to have a cheerful meeting with them, and not to have it embittered by any unhappy occasion of disagreeing. 2. He tells them it was to the same intent that he wrote his former epistle, v. 3, 4. (1.) That he might not have sorrow from those of whom he ought to rejoice; and that he had written to them in confidence of their doing what was requisite, in order to their benefit and his comfort. The particular thing referred to, as appears by the following verses, was the case of the incestuous person about whom he had written in the first epistle, ch. v. Nor was the apostle disappointed in his expectation. (2.) He assures them that he did not design to grieve them, but to testify his love to them, and that he wrote to them with much anguish and affliction in his own heart, and with great affection to them. He had written with tears, that they might know his abundant love to them. Note, [1.] Even in reproofs, admonitions, and acts of discipline, faithful ministers show their love. [2.] Needful censures, and the exercise of church-discipline towards offenders, are a grief to tender-spirited ministers, and are administered with regret.

Case of the Incestuous Person. (a. d. 57.)

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for 2 Corinthians 2:1-4

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

2 Corinthians 2 — Overview2 Corinthians 2 · Matthew Henry's Commentary on the Whole BibleIn this chapter the apostle proceeds in the account of the reasons why he did not come to Corinth, ver. 1-4. Then he writes concerning the incestuous person who lay under censure; and gives direction for…2 Corinthians 2 — Overview2 Corinthians 2 · Treasury of Scripture Knowledge2 Corinthians 2:1, Having shown the reason why he came not to them, 2 Corinthians 2:6, he requires them to forgive and to comfort that excommunicated person, 2 Corinthians 2:10. even as himself also upon his true…2 Corinthians 2 — Overview2 Corinthians 2 · John Gill's Exposition of the Entire BibleThe apostle, in this chapter, goes on to give reasons of his not coming, as yet, to Corinth; and removes the charge of severity, which some might think him guilty of, in what he had written in his former epistle…2 Corinthians 2:1-172 Corinthians 2:1-17 · The Pulpit CommentaryEXPOSITION Continuation of his reasons for not coming to them direct from Ephesus (2 Corinthians 2:1-4). Their treatment of the incestuous offender (2 Corinthians 2:5-11). His thankfulness at the news which Titus had…2 Corinthians 2:1-172 Corinthians 2:1-17 · The Pulpit Commentary(2) It destroys others. "To the one we are the savour of death unto death." These effects occur wherever the gospel is preached. 2. The Godward aspect of gospel preaching. "We are unto God a sweet savour of Christ."…2 Corinthians 2:1-172 Corinthians 2:1-17 · The Pulpit CommentaryII. CHURCH DISCIPLINE SHOULD EVER HAVE IN VIEW RESTORATION. Its object is not to punish the offender so much as to do him good, and at the same time to preserve the Church's purity. Church discipline should not be…