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Leviticus 2:1

Leviticus 2:1

Treasury of Scripture Knowledge · Canne, Browne, Blayney, Scott, and others · Public Domain

meat offering: Minchah:, from the Arabic manacha:, to give, especially as a reciprocal gift, a gift, oblation, or eucharistical or gratitude offering, for the bounties of providence displayed in the fruits of the earth. It is termed a meat offering by our translators, because the term meat in their time was the general name for food. , , ; ; ;

fine flour: ; , ; ,

pour oil: , , ; , ;

frankincense: ; ;

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Leviticus 2 — OverviewLeviticus 2 · Matthew Henry's Commentary on the Whole BibleIn this chapter we have the law concerning the meat-offering. I. The matter of it; whether of raw flour with oil and incense (ver. 1), or baked in the oven (ver. 4), or upon a plate (ver. 5, 6), or in a frying…Leviticus 2 — OverviewLeviticus 2 · Treasury of Scripture KnowledgeLeviticus 2:1, The meat offering of flour with oil and incense, Leviticus 2:4, either baked in the oven, Leviticus 2:5, or on a plate, Leviticus 2:7, or in a frying-pan; Leviticus 2:12, The first fruits not to be burnt…Leviticus 2 — OverviewLeviticus 2 · John Gill's Exposition of the Entire BibleThis chapter contains the law of the meat offering, and gives an account of what it was made of, fine flour, with oil poured, and frankincense put upon it, Le 2:1 what was done with it; part of it burnt upon the altar,…Leviticus 2:1-10Leviticus 2:1-10 · Matthew Henry's Commentary on the Whole BibleThere were some meat-offerings that were only appendices to the burnt-offerings, as that which was offered with the daily sacrifice (Exod. xxix. 38, 39) and with the peace-offerings; these had drink-offerings…Leviticus 2:1Leviticus 2:1 · The Pulpit CommentaryAnd when any will offer a meat offering unto the Lord. The word used in the original for "meat offering" (minchah), means, like its Greek equivalent, δῶρον, a gift made by an inferior to a superior. Thus the sacrifices…Leviticus 2:1-3Leviticus 2:1-3 · The Pulpit CommentaryMediate and immediate presentation. The abrogation by Christianity of the rites and ceremonies of Judaism does not prevent the necessity nor dispel the advantages of becoming acquainted with the laws by which the…
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