And his tail drew the third part of the stars of heaven, and did cast them to the earth; draweth (Revised Version). Not the stars with which the woman is crowned (see Revelation 12:1), but other stars.
In describing the vast power of the devil, St. John seems to allude to the tremendous result of his rebellious conduct in heaven, in effecting the fall of other angels with himself (Jud John 1:6). The seer does not here interrupt his narrative to explain the point, but returns to it after verse 6, and there describes briefly the origin and cause of the enmity of the devil towards God.
The third part (as in Revelation 8:7, et seq.) signifies a considerable number, but not the larger part. And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born; which was about to be delivered, that when she was delivered, he might devour her child (Revised Version).
A graphic picture of what is true of Christ himself of the Church, both Jewish and Christian, and of every individual member of the Church. This is another example of the personal history of Christ being repeated in the history of his Church.
The devil, in the person of Herod, attempts to prevent the salvation of the world; through Pharaoh he endeavours to crush the chosen people of God, through whom the Messiah was to bless all the earth; by means of the power of Rome he labours to exterminate the infant Church of Christ.