And thus I saw the horses in the vision, and them that sat on them. That is, according to the description following, not "thus, in such numbers as I have described." Having breastplates of fire, and of jacinth, and brimstone.
ἔχοντας, "having," probably refers to both horses and riders, though it may refer to the riders only. The Revised Version renders jacinth more exactly as hyacinth. Alford translates, "breastplates, fiery red, fuliginous, and sulphureous."
It seems to be rightly concluded that the hyacinhine hue answers to the "smoke" further on in the verse. "The expression, 'of jacinth,' applied to the breastplate, is descriptive simply of a hyacinthine, i.
e. dark-purple colour" (Smith's 'Dictionary of the Bible'). The description intensifies the terrible nature of the vision, and it is doubtful whether these details should be pressed to a particular interpretation.
If they bear any meaning at all, they seem to point to the doom in wait for the wicked, whose portion is fire and brimstone (cf. Psalms 11:6). And the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone; proceedeth fire, etc.
(Revised Version). Here, as in the preceding clause, the intention is evidently to enhance the terrible appearance of the vision. The "smoke" corresponds to the hyacinth hue, mentioned in the previous part of the verse (vide supra).
The horses, in accordance with a well-known poetic figure, are said to breathe out "fire and smoke." Brimstone is mentioned in addition, in order to set forth plainly the fact that their acts are directed against the wicked (cf.
Genesis 19:24; Job 18:15; Psalms 11:6; Ezekiel 38:23; Isaiah 30:33; Luke 17:29). Lions' teeth are mentioned in the description of tire locusts, with the same purpose (Revelation 9:9). It is difficult to see why Alford should imagine that the fire, smoke, and brimstone proceed separately from different divisions of the host: it was not so in the case of the breastplates.