Bible Commentary

Revelation 9:1

Revelation 9:1

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

And the fifth angel sounded, and I saw a star fall from heaven unto the earth; a star from heaven fallen unto the earth (Revised Version); not saw a star fall. (For the distinctive character of the last three judgments, see on .

) "A star" sometimes signifies one high in position. Thus , "There shall come a star out of Jacob;" , "And it cast down some of the host and of the stars to the ground." In "the stars" are "the angels of the seven Churches;" in the angels are called "stars;" in we have Satan referred to thus: "How art thou fallen from heaven, O Lucifer, son of the morning!"

It seems, therefore, that Satan himself is here referred to under this symbol. The trumpet visions hitherto have portrayed troubles affecting the outer man; now begin to be set forth these yet more terrible visitations which, affecting his spiritual nature, are seen more directly to emanate from the devil.

He has fallen "from heaven unto the earth;" that is, whereas formerly heaven was his abode, the sphere of his work while yet obedient to God, he now has no office or power, or entrance there, but is permitted to exercise what influence he possesses on the earth (cf.

, "I beheld Satan as lightning fall from heaven"). This is the view of Tertullian, Aretbas, Bede, Vitriuga, Alford, believe an evil angel is meant; Wordsworth thinks an apostate Christian teacher is signified; Andreas, Bengel, and De Wette believe a good angel is intended; others see particular emperors, etc.

; while Hengstenberg thinks the figure represents not one, but a number of persons, including Napoleon. And to him was given the key of the bottomless pit; of the pit of the abyss (Revised Version). That is, as Wordsworth explains, of the aperture by which there is no egress from or ingress into the abyss.

Christ holds the key (), but for a season Satan is permitted to exercise power. The abyss is the abode of the devil and his angels; the present abode, not the lake of fire, into which they are subsequently cast ().

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