The need of wisdom
which Holy Scripture never, without a touch of irony, ascribes to any but God and good men, and which, therefore, is not merely intellectual wisdom, but rather that practical knowledge of things Divine which can enable a man to say with the psalmist, "I am wiser than the aged, because I keep thy commandments." This it is, and not intellect and brilliancy, which is here promised to be given to all that ask in faith. (All through Scripture the use of the terms "wise" and "foolish" should be noticed. It is the "fool" who said in his heart, "There is no God." They are "fools" who make a mock at sin. The "wise" who shall "shine as the brightness of the firmament" are parallel with those "who turn many to righteousness," etc).
2. The reason why so many prayers remain unanswered. Man too often betakes himself to prayer as a dernier ressort when all other means have failed, hoping against hope, not entirely disbelieving and yet not entirely believing; now buoyed up for a moment with hope, and now again sinking into the depths of despair. To such a one there is not merely no promise; we are especially told that be is not to think that he will receive anything from the Lord. "A doubtful petitioner offers not to God a steady hand or heart, so that God cannot deposit in it his gift" (Stier).
"Faith and unfaith can ne'er be equal powers;
Unfaith in aught is want of faith in all."
(Tennyson)