The difference between Christ's first and second advent.
I. THE FIRST ADVENT. Here Christ shares the common lot of men; he dies, and dies once for all. There is no dying and rising and dying again. He is offered as a Sacrifice once for all, to bear the sins of many. And here, of course, the death of Christ must be taken as representing the whole of his life in the flesh. His life in every hour and every faculty was vicarious. He was ever striving to show that he could neutralize the consequence of sins committed, and prevent the commission of sins to come. His great aim was, in every sense of the expression, to take away sin. And from his place of power and glory on high this is his aim still. No matter how laden the conscience may be with guilt and the remembrance of folly, no matter how full of weakness the life, Christ has all fullness of power and steadiness of disposition to restore strength, rectitude, and purity. Let it be remembered that this is Christ's present work. Christ is in his Church continually, that his Church may have success in setting him forth as taking away the sin of the world. Whenever we come across sin, in ourselves or in others, we should ever view it in relation to Christ. Then we shall be filled with a sense both of responsibility and hope. Sin is not a burden to be sullenly endured, but to be removed by faith in Christ.
II. THE SECOND ADVENT. In Christ's first coming everything is connected with sin. He is lifted up to draw sinners to him. All the energy of the Spirit and all the agencies of the gospel are employed to persuade sinners to accept the sin-bearing, sin-removing work of Christ. But he is coming a second time, altogether apart from sin—coming to deliver into everlasting security those who have believed in him. The completeness of salvation is always looked upon in the New Testament as a thing yet to come. The promise is of immediate safety, as far as it can be given in our present surroundings. It is our own fault if we are not safe from backsliding, temptation, and doctrinal error. But in the fullest sense of the word salvation, we are saved, as Paul says, by hope. We are hoping for full possession of every good, full security from every evil. When Christ has taken away the sin of the world, he will take away the peril, the insecurity, of the world.—Y.
Hebrews
Hebrews 9 - hebrews-9 - worlddic.com